[4] The temple, a Grama Kshetra, also contains some seventeenth century wood carvings (daru silpas) depicting figurines from epics.

A Vattezhuttu inscription on the northern part of the base of the cultural shrine indicates that the repairs were completed in Kollam Era 840 (1665 CE).

The sanctum sanctorum was built inside the three walls of the rounded stone granite shrine to the east of the Shiva Linga and to the west the Parvathi idol.

He was promoted to the position of temple tantric rites to the Taranalloor series and the Tulu Brahmin family of Kasaragod for priests for daily pooja.

After the fall of the Cheras, the place came under several rulers, the Thekkumkur and Travancore kings were prominent, witnessed many brutal wars, treachery, murder and annihilation.

The legend behind this concept is that Chera king Palli Bana Perumal, when de-throwned by the Bhattas (learned Brahmins) following a defeat in argument, traveled to Neelamperoor.

The news came to the ears of the Potti Leaders of the Pathu Illams (Chengazhi Muttam, Kainikkara, Eravi Mangalam, Kunnithidasserry, Athrasserry, Kolencherry, Kizhangazhuthu, Kannancherry, Thalavana etc.

These are the ten Brahmin families are "Changazhimuttom, Kainikkara, Iravimangalom, Kunnithidasseri, Athrsseri, Kolancheri, Kizhangezhuthu, Kizhakkumbhagom, Kannancheri, Thalavana".

The soldiers of the Chembakassery Raja killed a Unni of the Changazhimuttam madom family at Venattukara in Kuttanad, who had gone there to gauge the "Pata Nelu" of Devaswom.