Westcott and Hort state: "[It is] our belief that even among the numerous unquestionably spurious readings of the New Testament there are no signs of deliberate falsification of the text for dogmatic purposes.
[5] In this they followed one of the primary principles of their fledgling textual criticism, lectio brevior, sometimes taken to an extreme, as in the theory of Western non-interpolations, which has since been rejected.
The most recent is the Syrian, or Byzantine text-type (eastern), of which the newest example is the Textus Receptus and thus from the critical text view is less likely reliable.
[citation needed] The edition of Westcott and Hort began a new epoch in the history of textual criticism.
[7] Most critical editions published after Westcott and Hort share their preference of the Alexandrian text-type and therefore are similar to The New Testament in the Original Greek.
[10] According to Bruce M. Metzger, "the general validity of their critical principles and procedures is widely acknowledged by scholars today.
(...) Of course, the manuscript discoveries of the past one hundred years have changed things, but it is remarkable how often they have affirmed the decisions of Westcott and Hort.Puskas & Robbins (2012) noted that, despite significant advancements since 1881, the text of the NA27 differs much more from the Textus Receptus than from Westcott and Hort, stating that 'the contribution of these Cambridge scholars appears to be enduring.