The Zagwe dynasty (Amharic: ዛጔ መንግሥት) was a medieval Agaw monarchy that ruled the northern parts of Ethiopia and Eritrea.
The name "Zagwe" is thought to derive from the ancient Ge'ez phrase Ze-Agaw, meaning "of the Agaw", in reference to the Mara Tekle Haymanot, the founder of the dynasty.
[7] David Buxton has stated that the areas under the direct rule of the Zagwe kings apart from the centre of power in Lasta "probably embraced the highlands of modern Eritrea, Tigray, Wag and Bete Amhara and thence westwards towards Lake Tana (Begemder).
According to one tradition, around 960, Queen Gudit destroyed the remnants of the Kingdom of Aksum, causing a shift in its temporal power centre that later regrouped more to the south.
For 40 years she ruled over what remained of the kingdom, eventually passing on the throne to her descendants, with Mara marrying the daughter of the last king of Aksum, Dil Na'od.
Originally a general of Dil Na'od, whose daughter Masoba Warq became his wife, Mara overthrew his father-in-law to found the new dynasty.
[10] Three inscriptions discovered in Axum mention the names of two kings, Dabra Ferem and his son Hasani Dan'el, who were Christian but are not recorded on Ethiopian regnal lists.
[11] The second inscription tells how the people of Welkait rebelled and laid waste to Axum, and in response he carried off large numbers of cattle and other animals from them.
[23] A rare testament for their presence during the reign of the Zagwe is a fragmentary manuscript written in Ge'ez that was recently discovered in the Monastery of Saint Anthony, dating to the mid-12th to mid-13th centuries.
In the late 12th century, King Lalibela's knowledge of the town was sufficient to have inspired him during the expansion of his capital, adopting Jerusalem's form, attributions and toponyms.
[29] A now broken frieze with a Kufic inscription stored in the Wukro Chirkos church probably dates to the second half of the 11th century and may have originally been from a mosque, perhaps sponsored by the Fatimid Caliphate.
[30] Tigray's Muslim community declined from the 12th century because of the collapse of the Fatimids and, if the land grant by king Tantawedem is to be believed, its dispossession by the Zagwe.