The Jewish population of Galehdar entirely relocated to Israel at the time of its establishment, while Jews from Juyom, Banaruiyeh, and Lar settled in various locations as mentioned.

And to those who have endured the hardship of migration to earn a living on the islands of the Persian Gulf and the Indian Ocean and in the towns of India, Arabia and other places.

[8] Ibn Battuta entered the city of Khonj in 733 AH and wrote about the piety and asceticism of the people and his meeting with the religious hermitage at the time.

After the meal, prayers were performed, and we returned to our place.Marco Polo described the Hormuz Plain and the Minab River as a lush, fruitful region, diverse in its offerings.

Marco Polo noted the significance of the port of Hormuz and its trade with Indian merchants, with large ships carrying spices and pearls.

Marco Polo also commented on the shipbuilding industry in Iran at the time, criticizing the lack of tar on the ships, which he believed led to many of them sinking.

[53] According to an anecdotal account shared on a blog (Sons of Sunnah), when the Safavid dynasty under Ismail I initiated efforts to convert Iran's population to Shia Islam in 1501, some Sunni Persians allegedly fled to the Zagros Mountains to escape persecution.

Following the Battle of Chaldiran, these Sunni Persians reportedly descended to settle in a region they named 'Bastak,' said to signify a 'barrier' against Shia Safavid influences.

[citation needed] Jangiriyeh under Sheikh Ahmad Madani: The Afghan period and the early years of Nader Shah's reign, likely between 1720s to 1740s CE.

During the tenure of his son, Fath Ali Khan Biglarbeigi, Larestan experienced its most prosperous period in both military and economic aspects.

[55]: 343–344  Fath Ali Khan established strong ties with the influential Qavam family in Shiraz and maintained favourable relations with the Qajar dynasty in Tehran, which helped him expand and solidify his authority.

[56] After the establishment of the Iranian Constitutional Revolution (early 20th century CE), the Dehbashi family retained their hold on Larestan, navigating alliances with constitutionalists to maintain their rule.

However, the dynasty's governance came to an end in 1929 CE (1348 AH) when Reza Shah's army attacked Gerash Castle, marking the conclusion of their reign.

The political and security stability achieved during Fath Ali Khan Gerashi's rule brought significant advancements in the scientific and literary domains.

This period saw cultural enrichment, including the production of religious and mystical writings by Haj Asadullah, the brother of Fath Ali Khan, and Shaykh 'Ali Rashti.

[58] On 12 Rajab 1338 AH (April 19, 1920 CE), near the village of Dideban, he was shot and wounded by Yousef Beyg Nafar, a leader of the Lor-e-Nafar tribe.

[4][6][12][13] The introduction of taxes was an effort to reinforce the authority of the Iranian state and draw revenue from affluent peripheral areas like Bandar Lingeh and Bushehr, which were key economic hubs in the Gulf during the late 19th and early 20th centuries.

[12] To escape the heavy taxation, many merchants simply relocated to the other side, a practice that had been common for centuries due to the familiarity of the region,[13] prompting the migration of tens of thousands of people from southern Iran to the opposite shores.

[4] The shipping expertise of the Larestani/Achumi people, combined with their access to the lucrative markets of Africa and Asia, significantly influenced the development of Dubai's economy (Davidson, 2008).

By the early 1900s, Dubai had established itself as the region's most attractive business hub, drawing skilled migrant entrepreneurs from the unstable Persian coast.

[6] However, there was a challenge: while wind towers are highly effective in dry, hot regions like Yazd, Kashan, and Bastak (and theoretically in places like Arizona) due to the rapid evaporation that facilitates cooling, they are less functional in the humid summer climates of both coasts of the Persian Gulf.

Their success was further bolstered during the 1960s and 1970s by Sheikh Rashid's open-door commercial policies, which avoided favoritism toward Arabs and encouraged economic inclusivity.

[12] According to Lindsay Stephenson, speaker for Ajam Media Collective, this request was a temporary measure rather than an attempt to permanently cede jurisdiction, reflecting the historically fluid and overlapping borders in the Gulf region.

[6] Al-Qasimi advocates for acknowledging the rich cultural tapestry of the UAE, stating, "It is high time that we recognize the contributions of the mosaic that forms this young nation.

"[6] In 2001, al-Qasimi underscored this appreciation of cultural heritage by naming his Dubai brokerage firm Barjeel (wind tower), a nod to the uniquely Iranian architectural feature that has become a distinctive part of the UAE's landscape.

[62][63] "Huwala" is a term used in some Gulf countries to describe people with Sunni ancestry from southern Iran, and it includes a significant population of such individuals.

[7]: 177 The Achums have many local folkloric songs which have been sung by Yousif Hadi Bastaki, the Bahraini-Iranian Sultanies band, Arvin Bastaki, and other bands, some of their iconic ethnic songs include: Kashk o Bademjan, Miyeh, Meheh Roghan, Khoresh Gousht, Damikht, Polow Barj, Kideh, Reshk, Omeh, Awpiya, Ilim, Kleh Sar, Khak, Bi Pakh, Cheshgadeh, Doogh, Dowlat, Khazak Bad, Lchavo, Jarjat, Ardeh, Pashmak.

[7]: 6  The Achums have a rich tradition of poetry and songs related to spring season (Persian: موسم بهار, romanized: mawsem-e-bahar) – Nowruz,[96][97][98] which includes music too.

[104] Emirati actress Huda Al-Khatib who herself is of Achomi ancestry has appeared in the Kuwaiti TV comedy drama serial "Al-Da'la" (الدعلة) where she speaks broken Arabic, and mixes it with Persian/Achomi, she brings up "bringing her giddu (گِدو; old traditional Iranian hookah) to fix her mood she is shown raging out in Achomi and Farsi,[105][106] the show has a full scene in the 24th Episode in which the character she plays is shown learning the Arabic language and sings the Laristani/Achomi/Khudmuni/Bastaki song of Yousif Hadi Bastaki "Ghalyon ma teshn, ghori ma chai, yar nazanin, jaye to khali" (My hookah has no fire, my teapot has no tea, my beloved, your place is empty),[107] likely referencing the Achomi migrants' cultural identity and their challenges in adapting to Arabic-speaking environments, while also highlighting their efforts to preserve their linguistic and musical heritage despite assimilation pressures.

The Shrine of Sheikh Afifuddin, The Lighthouse of Daniyal, The Grand Mosque of Kofeh Lake, The Shrine of Haj Sheikh Mohammad Abunajm, The Tomb of Kaka Raldin, Kohpayeh Park, Medina Park, Jahreh Cemetery Hill, Qara Aqaj Canal and the Seljuq era Ibrahim Dam, Nark Strait, Bar Bara o Bala, Al-Miyah Ahara (Alchaksama), Awnar, Bikhuyah Strait, Charkho Khonj, Bar Chel Gazi, Khan Baghi between Kaz Youz and Baghan, Rocks and Historic Khonj Troops from Different Eras, Koluqi Castle, Magellan Castle, Khelvat Castle, Shahnashin Castle, Senk Farsh Road from the Final Era, Talah Tavangran from the Sassanian Era, Mahmal Castle, Chireh Ghar, Bikhuyah Sadeh, Maz Qanats, Adkhama Nal Kuri Talah Shahmakh in the village of Jenkio (Mako Road to Khonj), The Big Talah near the village of Baghan and Haftwan Road.