In textual criticism of the New Testament, Caesarean text-type is the term proposed by certain scholars to denote a consistent pattern of variant readings that is claimed to be apparent in certain Koine Greek manuscripts of the four Gospels, but which is not found in any of the other commonly recognized New Testament text types (Byzantine, Western and Alexandrian).
Origen notes particularly that the form "Jesus Barabbas" was common in manuscripts in Caesarea, whereas he had not found this reading in his previous residence in Alexandria.
Otherwise the Caesarean readings have a mildly paraphrastic tendency that seems to place them between the more concise Alexandrian, and the more expansive Western text-types.
None of the surviving Caesarean manuscripts is claimed to witness a pure type of text, as all appear to have been to some degree assimilated with readings from the Byzantine text-type.
He argued only that 𝔓45 and Codex Washingtonianus (W) had a close relationship in the Gospel of Mark, but not with any other witness considered to represent the Caesarean text-type.