Environmentalism advocates the preservation, restoration and improvement of the natural environment and critical earth system elements or processes such as the climate, and may be referred to as a movement to control pollution or protect plant and animal diversity.
At its crux, environmentalism is an attempt to balance relations between humans and the various natural systems on which they depend in such a way that all the components are accorded a proper degree of sustainability.
[5] Environmentalism denotes a social movement that seeks to influence the political process by lobbying, activism, and education in order to protect natural resources and ecosystems.
In various ways (for example, grassroots activism and protests), environmentalists and environmental organisations seek to give the natural world a stronger voice in human affairs.
[6] In general terms, environmentalists advocate the sustainable management of resources, and the protection (and restoration, when necessary) of the natural environment through changes in public policy and individual behaviour.
[7][8] In West Asia, the Caliph Abu Bakr in the 630s AD commanded his army to "Bring no harm to the trees, nor burn them with fire," and to "Slay not any of the enemy's flock, save for your food.
[14] The first large-scale, modern environmental laws came in the form of Britain's Alkali Acts, passed in 1863, to regulate the deleterious air pollution (gaseous hydrochloric acid) given off by the Leblanc process, used to produce soda ash.
The inspectorate's responsibilities were gradually expanded, culminating in the Alkali Order 1958 which placed all major heavy industries that emitted smoke, grit, dust and fumes under supervision.
This law's provisions were extended in 1926 with the Smoke Abatement Act to include other emissions, such as soot, ash, and gritty particles, and to empower local authorities to impose their own regulations.
Daniel Guerin notes that anarchist territories would diversify crops, extend irrigation, initiate reforestation, start tree nurseries and help to establish naturist communities.
In Britain the poet William Wordsworth travelled extensively in the Lake District and wrote that it is a "sort of national property in which every man has a right and interest who has an eye to perceive and a heart to enjoy".
[21] Systematic efforts on behalf of the environment only began in the late 19th century; it grew out of the amenity movement in Britain in the 1870s, which was a reaction to industrialisation, the growth of cities, and worsening air and water pollution.
Robert Hunter, solicitor for the society, worked with Hardwicke Rawnsley, Octavia Hill, and John Ruskin to lead a successful campaign to prevent the construction of railways to carry slate from the quarries, which would have ruined the unspoiled valleys of Newlands and Ennerdale.
[26] An early "Back-to-Nature" movement, which anticipated the romantic ideal of modern environmentalism, was advocated by intellectuals such as John Ruskin, William Morris, George Bernard Shaw and Edward Carpenter, who were all against consumerism, pollution and other activities that were harmful to the natural world.
"[28] Practical ventures in the establishment of small cooperative farms were even attempted and old rural traditions, without the "taint of manufacture or the canker of artificiality", were enthusiastically revived, including the Morris dance and the maypole.
[31] The movement in the United States began in the late 19th century, out of concerns for protecting the natural resources of the West, with individuals such as John Muir and Henry David Thoreau making key philosophical contributions.
The powerful use of photography in addition to the written word for conservation dated back to the creation of Yosemite National Park, when photographs persuaded Abraham Lincoln to preserve the beautiful glacier carved landscape for all time.
The Sierra Club Exhibit Format Series galvanised public opposition to building dams in the Grand Canyon and protected many other national treasures.
The prevailing belief regarding the origins of early environmentalism suggests that it emerged as a local response to the adverse impacts of industrialization in Western nations and communities.
A less prevailing view, however, attributes the roots of early environmentalism to a growing public concern about the influence of Western economic forces, particularly in connection with colonization, on tropical environments.
Examples of this impact of colonization on the Western mindset can be found in prominent cultural references, such as William Shakespeare's play "The Tempest" and Andrew Marvell's poem "Bermoothes.
This quest to locate Eden gained prominence in the 15th century, coinciding with colonization, and fostered the belief that newly "discovered" lands, especially tropical ones, had the potential to be heavenly paradises.
The book cataloged the environmental impacts of the indiscriminate spraying of DDT in the US and questioned the logic of releasing large amounts of chemicals into the environment without fully understanding their effects on human health and ecology.
[56] Before the Syrian civil war, Rojava had been ecologically damaged by monoculture, oil extraction, damming of rivers, deforestation, drought, topsoil loss and general pollution.
The DFNS launched a campaign titled 'Make Rojava Green Again' (a parody of Make America Great Again) which is attempting to provide renewable energy to communities (especially solar energy), reforestation, protecting water sources, planting gardens, promoting urban agriculture, creating wildlife reserves, water recycling, beekeeping, expanding public transportation and promoting environmental awareness within their communities.
While Greenpeace is devoted to nonviolent confrontation as a means of bearing witness to environmental wrongs and bringing issues into the public realm for debate, the underground Earth Liberation Front engages in the clandestine destruction of property, the release of caged or penned animals, and other criminal acts.
These goals reflected the interests of the movement's initial, primarily white middle and upper class supporters, including through viewing preservation and protection via a lens that failed to appreciate the centuries-long work of indigenous communities who had lived without ushering in the types of environmental devastation these settler colonial "environmentalists" now sought to mitigate.
[92] In the 2000s, American author, film director, medical graduate and intellect Michael Crichton criticized environmentalism as being religiously motivated rather than grounded in empirical evidence, arguing that climate change was a natural part of Earth's history and had been occurring long before humans dominated the planet.
Also claiming to argue from his minor education in anthropology, he stated that religion was a part of human social make-up and that if it was suppressed, it would simply re-emerge in another form.
Planting trees, for another example, can be emotionally satisfying but should also involve being conscious of ecological concerns such as the effect on water cycles and the use of nonnative, potentially invasive species.