[1][2] This philosophical theory suggests that higher-level properties and phenomena arise from the interactions and organization of lower-level entities yet are not reducible to these simpler components.
[5] Samuel Alexander, in his work Space, Time, and Deity, suggested that emergent qualities like consciousness and life could not be fully explained by the underlying physical processes alone.
However, the concept of emergence found renewed interest towards the late 20th century with the advent of complex systems theory and non-linear dynamics.
[4] In this period, scientists and philosophers began to explore how complex behaviors and properties could arise from relatively simple interactions in systems as diverse as ant colonies, economic markets, and neural networks.
This interdisciplinary approach highlighted the ubiquity and importance of emergent phenomena across different domains, from physics to biology to social sciences.
Researchers in these fields are particularly interested in how intelligent behavior and consciousness might emerge from artificial systems, providing new perspectives and challenges for emergentist theories.
Emergentism contrasts sharply with reductionism, which attempts to explain complex phenomena entirely in terms of their simpler components, and holism, which emphasizes the whole without necessarily addressing the emergence of properties.
Such emergent properties challenge classical notions of locality and causality, showcasing the profound implications of emergentism in modern physics.
This process, often studied through the lens of abiogenesis, involves complex chemical reactions that lead to self-replicating molecules and eventually living organisms.
The properties of life — such as metabolism, growth, and reproduction — emerge from these molecular interactions and cannot be fully understood by examining individual molecules in isolation.
For instance, deep learning models can recognize patterns and make decisions based on vast amounts of data, demonstrating emergent intelligence from simpler computational rules.
This emergent behavior in AI systems reflects the principles of emergentism, where higher-level functions arise from the interaction of lower-level components.
[9] Emergentism and language are intricately connected through the concept that linguistic properties and structures arise from simpler interactions among cognitive, communicative and social processes.
This perspective provides a dynamic view of language development, structure, and evolution, emphasizing the role of interaction and adaptation over innate or static principles.
It arises as a reaction against traditional interpretive approaches – hermeneutics, structuralism, semiotics, etc., accusing them of analytical reductionism and lack of hierarchy.
Literary emergentism claims to describe the emergence of a text as contemplative logic consisting of seven degrees, similar to the epistemological doctrine of Rudolf Steiner in his Philosophy of Freedom.
[18] According to Dimitar Kalev, in all modern literary-theoretical discourses, there is an epistemological "gap" present between the sensory-imagery phenomena of reading and their proto-phenomena from the text.
[19] Therefore, in any attempt at literary reconstructions, certain "destruction" is reached, which, from an epistemological point of view, is a designation of the existing transcendence as some "interruption" of the divine "top-down".
The emergentist approach does not interpret the text but rather reconstructs its becoming, identifying itself with the contemplative logic of the writer, claiming that it possesses a being of ideal objectivity and universal accessibility.
These applications of emergentism illustrate its broad relevance and utility in explaining and understanding complex systems across various domains, highlighting the interdisciplinary impact of emergentist theories.
Mill's work emphasized the importance of understanding social phenomena as more than the sum of individual actions, highlighting the emergent properties in societal systems.
Major Work: A System of Logic[24] Contribution: In his 1925 book The Mind and Its Place in Nature, Broad argued that mental states were emergent properties of brain processes.
Major Work: Mind in a Physical World[14] Contribution: Advanced the idea that emergent properties are irreducible and possess their own causal powers.
Polanyi's work in chemistry and philosophy of science provided empirical and theoretical support for emergentist concepts, especially in complex systems and hierarchical structures.
Major Work: Emergence: The Connected Lives of Ants, Brains, Cities, and Software[9] Emergentism offers a valuable framework for understanding complex systems and phenomena that cannot be fully explained by their constituent parts.