Discovery of late Stone Age jugs suggest that intentionally fermented beverages existed at least as early as the Neolithic period (c. 10,000 BC).
[4][5] As early as 7000 BC, chemical analysis of jars from the Neolithic village Jiahu in the Henan province of northern China revealed traces of a mixed fermented beverage.
According to a study published in the Proceedings of the National Academy of Sciences[6] in December 2004,[7] chemical analysis of the residue confirmed that a fermented drink made of grapes, hawthorn berries, honey, and rice was being produced in 7000–6650 BC.
According to a post-conquest Aztec document, consumption of the local "wine" (pulque) was generally restricted to religious ceremonies but was freely allowed to those who were older than 70 years.
These naturally fermented to a strength of about 20% ABV; they were usually consumed warmed and frequently flavored with additives as part of traditional Chinese medicine.
"In ancient times people always drank when holding a memorial ceremony, offering sacrifices to gods or their ancestors, pledging resolution before going into battle, celebrating victory, before feuding and official executions, for taking an oath of allegiance, while attending the ceremonies of birth, marriage, reunions, departures, death, and festival banquets.
"[citation needed] Marco Polo's 14th century record indicates grain and rice wine were drunk daily and were one of the treasury's biggest sources of income.
Alcoholic beverages were widely used in all segments of Chinese society, were used as a source of inspiration, were important for hospitality, were considered an antidote for fatigue, and were sometimes misused.
[22] A major step forward in our understanding of Neolithic winemaking came from the analysis of a yellowish residue excavated by Mary M. Voigt at the site of Hajji Firuz Tepe in the northern Zagros Mountains of Iran.
Egyptian brewing began in the city of Hierakonpolis around 3400 BC; its ruins contain the remains of the world's oldest brewery, which was capable of producing up to three hundred gallons (1,136 liters) per day of beer.
Sura, a beverage brewed from rice meal, wheat, sugar cane, grapes, and other fruits, was popular among the Kshatriya warriors and the peasant population.
[30] Distillation was known in the ancient Indian subcontinent, evident from baked clay retorts and receivers found at Taxila and Charsadda in modern Pakistan, dating back to the early centuries of the Common Era.
Thracians were also known to consume beer made from rye, even since the 5th century BC, as the ancient Greek logographer Hellanicus of Lesbos says.
The drink shares its name with the balché tree (Lonchocarpus violaceus), the bark of which is fermented in water together with honey from the indigenous stingless bee.
[38] Tepache is a mildly alcoholic beverage indigenous to Mexico that is created by fermenting pineapple, including the rind, for a short period of three days.
Chicha de jora is prepared by germinating maize, extracting the malt sugars, boiling the wort, and fermenting it in large vessels, traditionally huge earthenware vats, for several days.
Tiswin, or niwai is a mild, fermented, ceremonial beverage produced by various cultures living in the region encompassing the southwestern United States and northern Mexico.
In 1651, John French published The Art of Distillation the first major English compendium of practice, though it has been claimed[56] that much of it derives from Braunschweig's work.
At times and places of poor public sanitation (such as medieval Europe), the consumption of alcoholic drinks was a way of avoiding water-borne diseases such as cholera.
[57] During the early modern period (1500–1800), Protestant leaders such as Martin Luther, John Calvin, the leaders of the Anglican Church, and even the Puritans did not differ substantially from the teachings of the Catholic Church: alcohol was a gift of God and created to be used in moderation for pleasure, enjoyment and health; drunkenness was viewed as a sin (see Christian views on alcohol).
From this period through at least the beginning of the 18th century, attitudes toward drinking were characterized by a continued recognition of the positive nature of moderate consumption and an increased concern over the negative effects of drunkenness.
English philosopher Thomas Hobbes bemoaned in his Leviathan how "the variety of behaviour in men that have drunk too much is the same with that of madmen",[58] reflecting growing ethical concerns toward alcohol.
[21] While the negative effects of that phenomenon may have been exaggerated, Parliament passed legislation in 1736 to discourage consumption by prohibiting the sale of gin in quantities of less than two gallons and raising the tax on it dramatically.
[citation needed] Alcohol was also an effective analgesic, provided energy necessary for hard work, and generally enhanced the quality of life.
However, it was difficult to make the beer they were accustomed to because wild yeasts caused problems in fermentation and resulted in a bitter, unappetizing brew.
This was a popular winter beverage made of rum and beer sweetened with sugar and warmed by plunging a red-hot fireplace poker into the serving mug.
In colonial period of America from around 1623, when a Plymouth minister named William Blackstone began distributing apples and flowers, up until the mid-1800s, hard cider was the primary alcoholic drink of the people.
Around the mid-1800s, newly arrived immigrants from Germany and elsewhere increased beer's popularity, and the temperance movement and continued westward expansion caused farmers to abandon their cider orchards.
Later in the nineteenth century opposition to alcohol grew in the form of the temperance movement, culminating in Prohibition in the United States from 1920 to 1933.
Thin, gruel-like, alcoholic beverages have existed in traditional societies all across the African continent, created through the fermentation of sorghum, millet, bananas, or in modern times, maize or cassava.