Kunchan Nambiar

Apart from being a prolific poet, Nambiar is also famous as the originator of the dance art form of Thull'll, most of his works were written for use in Thullal performances.

Nambiar is believed to have been born at [1] Kalakkathu Veedu at Killikkurussimangalam in Palakkad district of the south Indian state of Kerala;.

[2] He spent his early childhood at Killikkurussimangalam, his boyhood at Kudamaloor and youth at Ambalappuzha, and learnt Kalaripayattu and Sanskrit from such masters as Mathoor Panickar, Dronaballi Naicker and Nannikod Unni Ravi Kurup, before moving to the court of Marthanda Varma of Travancore in 1748; later, he served at the court of his successor Dharma Raja.

മുല്ലപ്പൂമ്പൊടി ഏറ്റു കിടക്കും കല്ലിനും ഉണ്ടാം ഒരു സൗരഭ്യം (mullappūmpoṭi ēṯṯu kiṭakkuṃ kallinuṃ uṇṭāṃ oru saurabhyaṃ) Kunchan Nambiar is considered by many as the master of Malayalam satirist poetry[5] and is credited with the popularisation of a performing art known as Ottan Thullal.

[6] The word, thullal, means 'dance/jumping', but under this name Nambiar developed a new style of verse narration, interspersed with occasional background music and dance-like swaying movements.

There are three kinds of Tullal distinguished on the basis of the performer's costume and the style of rendering, viz., Ottan, Seethankan and Parayan.

[3] The most important of Nambiar's Thullals are: Syamanthakam, Ghoshayathra, Kiratham, Santhanagopalam, Patracharitham, Karthaveeryarjunavijayam, Bakavadham, Kalyana Saugandhikam, Hariniswayamvaram, Thripuradahanam and Sabha Pravesham.

Nambiar was critical of the social evils he saw around him and incorporated his satirical views in his compositions even when the main story is from the Hindu Puranas; he would introduce digressions and use such occasions to comment on society.

Kalakkathu Veedu
Mizhavu used by Kunchan Nambiar at Ambalappuzha Sri Krishna temple
Ambalappuzha Sri Krishna Temple , the place where Nambiar is believed to have performed Ottan Thullal for the first time.