[5] The Greek text of the codex is an eclectic, in the Epistles it is a representative of the Alexandrian text-type and the Byzantine in the Acts and Apocalypse.

The reading of the manuscript is supported by אc, Dc, K, P, 33, 88, 181, 326, 330, (436 omit μη), 456, 614, 630, 1241, 1877, 1962, 1984, 1985, 2492, 2495, Byz, Lect.

[12] In Romans 13:9 it has additional phrase οὐ ψευδομαρτυρήσεις, the reading is supported by the manuscripts: א (P) 048 81 365 1506 a b vgcl (syrh) copbo[13] The ending of the Epistle to the Romans has an unusual order of verses: 16:23; 16:25-27; 16:24 (as in codices P 33 256 263 365 436 459 1319 1573 1837 1852 syrp arm).

[5] In 1 Corinthians 2:1 it reads μαρτύριον along with B D G P Ψ 33 81 181 326 330 451 614 629 630 1241 1739 1877 1881 1962 1984 2127 2492 2495 Byz Lect it vg syrh copsa arm eth.

[14] In 1 Corinthians 7:5 it reads τῇ προσευχῇ (prayer) along with 𝔓11, 𝔓46, א*, A, B, C, D, F, G, P, Ψ, 6, 33, 81, 181, 629, 630, 1739, 1877, 1881, 1962, it, vg, cop, arm, eth.

was manifested, appeared) supported by Sinaiticus, Codex Alexandrinus, Ephraemi, Boernerianus, 33, 365, 442, 2127, ℓ 599.

[23] In 1 John 5:6 it has textual variant δι' ὕδατος καὶ αἵματος καὶ πνεύματος (through water and blood and spirit) together with the manuscripts: Codex Sinaiticus, Codex Alexandrinus 424c, 614, 1739c, 2412, 2495, ℓ 598m, syrh, copsa, copbo, Origen.

[26] The manuscript was written by a scribe named Ioannes Tzoutzounas and was held in Asia Minor.