[3][4] The Greek text of the codex, is a representative of the Alexandrian text-type, with some the Byzantine readings.
F. H. A. Scrivener stated "its value is shown not so much by the readings in which it stands alone, as by agreement with the oldest uncial copies, where their testimonies coincide".
[8] In Romans 13:9 it has additional phrase ου ψευδομαρτυρησεις, the reading is supported by the manuscripts: א (P) 048 104 365 1506 a b vgcl (syrh) copbo.
[9] Romans 16:24 is omitted as in Codex Sinaiticus A B C 5 263 623 1739 1838 1962 2127 itz vgww copsa,bo ethro Origenlat).
[10] In 1 Corinthians 2:1 it reads μαρτυριον along with B D G P Ψ 33 104 181 326 330 451 614 629 630 1241 1739 1877 1881 1962 1984 2127 2492 2495 Byz Lect it vg syrh copsa arm eth.
[11] In 1 Corinthians 7:5 it reads τη προσευχη (prayer) along with 𝔓11, 𝔓46, א*, A, B, C, D, F, G, P, Ψ, 6, 33, 104, 181, 629, 630, 1739, 1877, 1881, 1962, it vg, cop, arm, eth.
[12][13] In 1 Timothy 3:16 it has textual variant θεός ἐφανερώθη (God manifested) (Sinaiticuse, A2, C2, Dc, K, L, P, 044, 81, 104, 181, 326, 330, 436, 451, 614, 629, 630, 1241, 1739, 1877, 1881, 1962, 1984, 1985, 2492, 2495, Byz, Lect), against ὃς ἐφανερώθη (he was manifested) supported by Sinaiticus, Codex Alexandrinus, Ephraemi, Boernerianus, 33, 365, 442, 2127, ℓ 599.
[17] In 1 John 5:6 it has textual variant δι' ὕδατος καὶ πνεύματος καὶ αἵματος (through water and spirit and blood) together with the manuscripts: Codex Porphyrianus, 88, 442, 630, 915, 2492, arm, eth[18][n 1] Bart D. Ehrman identified it as Orthodox corrupt reading.