In the 17th century, runology pioneer Johannes Bureus published his Runa ABC, the first Swedish alphabet book.
The pioneer of the Armanist branch of Ariosophy and one of the more important figures in esotericism in Germany and Austria in the late 19th and early 20th century was the Austrian occultist, mysticist, and völkisch author, Guido von List.
In his English translation of the work, Stephen Flowers insists that the final h in the name futharkh is not a misspelling, but indicates the seventh rune, Hagal.
The first sixteen are named Fa, Ur, Thurs, Os, Rit, Ka, Hagal, Nauth, Is, Ar, Sig, Tyr, Bar, Laf, Man, Yr.
[1] Wiligut's names for his runes are: Tel, Man, Kaun, Fa, Asa, Os, Eis, Not, Tor, Tyr, Laf, Rit, Thorn, Ur, Sig, Zil, Yr, Hag-Al, H, Wend-horn, Gibor, Eh, Othil, Bar-Bjork.
The fascination with runic symbolism was mostly limited to Heinrich Himmler, and not shared by the other members of the Nazi top echelon.
In German esotericism after 1945, List's Armanen runes became somewhat detached from its völkisch associations and became part of general "pansophical" or eclectic occultism, notably due to the publications by Karl Spiesberger.
Various systems of Runic divination have been published since the 1980s, notably by Ralph Blum (1982), Stephen Flowers (1984, onward), Stephan Grundy (1990), and Nigel Pennick (1995).
Especially since the late 20th century, runestones in the style of the Viking Age were also made without pretense of authenticity, either as independent works of art or as replicas as museum exhibits or tourist attractions.
[6] Tolkien's mode for writing Modern English is mostly based on orthography, transcribing each letter, with a few special runes used for frequent digraphs, as follows:[7]