[2][3][4] The petite bourgeoisie is economically distinct from the proletariat and the Lumpenproletariat social-class strata who rely entirely on the sale of their labour-power for survival.
[5] Marxist theorists say that the instability of the petit bourgeoise, when augmented in times of crisis, leads to its attraction to forms of government such as fascism.
In this way, big capital ruins the middle classes and then, with the help of hired fascist demagogues, incites the despairing petty bourgeoisie against the worker.
... Devoid of imagination, as the petty bourgeois always is, he lives within a certain orbit of trivial experiences as to how things come about, what is possible, what usually happens, no matter whether he is a tapster or a prime minister.
However, Kierkegaard's indictment relies less on a class analysis of the petite bourgeoisie than on the perception of a worldview which was common in his middle-class milieu.
In his book Two Cheers for Anarchism: Six Easy Pieces on Autonomy, Dignity, and Meaningful Work and Play,[13] James C. Scott dedicates an entire chapter to describing some features of the petite bourgeoisie.
He further points out that this position of contempt or distaste encompasses both the socialist bloc and large capitalist democracies, due to the difficulty of monitoring, taxing and policing of this class.
He also states that even those who are not part of the class have to some degree desired to become small property owners, due to the conferred autonomy and social standing.
He argues that the petite bourgeoisie have an indispensable economic role in terms of invention and innovation, citing as an example software startups that develop ideas which are then usually bought by larger firms.