Politeness

During the Enlightenment era, a self-conscious process of the imposition of polite norms and behaviors became a symbol of being a genteel member of the upper class.

They became preoccupied with precise rules of etiquette, such as when to show emotion, the art of elegant dress and graceful conversation and how to act courteously, especially with women.

Influential in this new discourse was a series of essays on the nature of politeness in a commercial society, penned by the philosopher Lord Shaftesbury in the early 18th century.

"[2] Periodicals, such as The Spectator, founded as a daily publication by Joseph Addison and Richard Steele in 1711, gave regular advice to its readers on how to be a polite gentleman.

It provided its readers with educated, topical talking points, and advice on how to carry on conversations and social interactions in a polite manner.

Besides and additionally to the above, many languages have specific means to show politeness, deference, respect, or a recognition of the social status of the speaker and the hearer.

Brown and Levinson's theory of politeness has been criticised as not being universally valid, by linguists working with East-Asian languages, including Japanese.

In East Asian cultures like Japan, politeness is achieved not so much on the basis of volition as on discernment (wakimae, finding one's place), or prescribed social norms.

True Politeness . "Your eel, I think, Sir?"
Cartoon in Punch magazine : 28 July 1920
The Spectator fostered a culture of politeness among the middle-classes of early 18th century England .
Members of a Gentlemen's club had to conform to a socially acceptable standard of politeness. The painting, A Club of Gentlemen by Joseph Highmore c. 1730.
A polite notice on the side of a bus that reads "please pay as you enter"