British historian Lawrence Stone (1919–1999) brought the term to general attention in an explanatory article in 1971, although it had been used as early as 1897 with the publication of the Prosopographia Imperii Romani by German scholars.
Stone noted two uses of prosopography as an historian's tool, in uncovering deeper interests and connections beneath the superficial rhetoric of politics, to examine the structure of the political machine and in analysing the changing roles in society of status groups—holders of offices, members of associations—and assessing social mobility through family origins and social connections of recruits to those offices or memberships.
In his 1971 essay, Lawrence Stone discussed an "older" form of prosopography which was principally concerned with well-known social elites, many of whom were already historical figures.
Their genealogies were well researched and social webs and kinship linking could be traced, allowing a prosopography of a "power elite" to emerge.
[5] An early example of this kind of work is Emmanuel Le Roy Ladurie's pioneering microhistory Montaillou (1975), which developed a picture of patterns of kinship and heresy as well as daily and seasonal routine in a small Occitan village, the last pocket of Cathars, from 1294 to 1324.
[citation needed] In the words of prosopographer Katharine Keats-Rohan, "prosopography is about what the analysis of the sum of data about many individuals can tell us about the different types of connection between them, and hence about how they operated within and upon the institutions—social, political, legal, economic, intellectual—of their time".