Ratramnus

Electors of Saxony Holy Roman Emperors Building Literature Theater Liturgies Hymnals Monuments Calendrical commemoration Ratramnus (died c. 868)[1] was a Frankish monk of the monastery of Corbie, near Amiens in northern France, and a Carolingian theologian known best for his writings on the Eucharist and predestination.

In his own time, Ratramnus was perhaps best known for his Against the Objections of the Greeks who Slandered the Roman Church, a response to the Photian schism and defense of the filioque addition to the Niceno-Constantinopolitan Creed.

In his description of the Eucharist, Paschasius drew a distinction between figura (figure) and veritas (truth), which he understood to mean “outward appearance” and “what faith teaches”, respectively.

Ratramnus probably first encountered Gottschalk during the wandering teacher’s stay at the monastery of Corbie around 830, and later supported him in his conflict with archbishop Hincmar of Rheims.

This wide-ranging controversy spanned various East-West disagreements, such as the appointment of the patriarch, ecclesiastical jurisdiction in Bulgaria, and the Western addition of filioque to the Niceno-Constantinopolitan Creed.

Ratramnus’ defense of Western theology and practice in his Against the Objections of the Greeks who Slandered the Roman Church,[17] is largely occupied with proving the filioque, although the final section of the work deals with other disagreements, such as the monastic tonsure and priestly celibacy.

Ratramnus argued that because Rimbert’s sources described the cynocephali as living in villages and engaging in agriculture and crafts, they must be rational and therefore human.

[28] On a whole, Ratramnus’ works have been described by medieval scholar Giulio D'Onofrio as marked by a careful methodological clarity and consistency possibly modeled on Boethius’ Answer to Eutyches.

In the 11th century, Berengar of Tours seized upon “Scotus’” book as a source for his view of the Eucharist in his debate with Lanfranc of Bec, and was summarily condemned by the local Council of Vercelli in 1050.