It is almost perfectly preserved, and contains 209 works on a wide range of subjects, in Persian and Arabic as well as some poetry denoted by Fahlaviyat and the Iranian language of Tabriz.
The texts of the Safina-yi Tabrizi contain separate chapters covering[2] hadeeth(traditions of the prophet of Islam), lexicography, ethics, mysticism, jurisprudence, theology, exegesis, history, grammar, linguistics, literature[3] literary criticism, philosophy, astronomy astrology, geomancy, mineralogy, mathematics, medicine, music, physiognomy,[4] cosmography and geography.
In his recent book[6] Professor Seyyed Hossein Nasr has described the manuscript as an earth shaking discovery.
Article 84, in Persian, is a philosophical work of Nasir al-Din Tusi titled: "Aghaaz o Anjaam" (The beginning and the end).
Article 145, which is composed of three sections, is about music and is written by Ajab ol-Zaman Mohammad ibn Mahmud Nishapuri.
Article 205 titled: "A short report on the Bani Ummayad" is in Arabic and gives a brief history of the Umayyad dynasty from Muawiyah all the way to the last Ummayyads of Spain.
Besides standard Arabic and Persian, the texts contains many every day expressions of the ancient Iranian language of Tabriz during the Ilkhanid era also termed as Fahlaviyat deriving from the word Pahlavi.
As it is evident in chapter 124, page 533, in that time the language of Tabriz was not Turkish and the common language in Tabriz was Pahlavi (or ancient Azari)[7] A sample expression of Fahlaviyat from the mystic Baba Faraj Tabrizi in the Safina:[8] انانک قدهي فرجشون فعالم آندره اووارادا چاشمش نه پيف قدم کينستا نه پيف حدوث Standard Persian: چندانک فرج را در عالم آوردهاند چشم او نه بر قدم افتادهاست نه بر حدوث The Safina (written in the Ilkhanid era) contains many poems and sentences from the old regional dialect of Azerbaijan.
Another portion of the Safina contains a direct sentence in what the native Tabrizi author has explicitly called as "Zaban-i-Tabriz"(language of Tabriz)[9] دَچَان چوچرخ نکویت مو ایر رهشه مهر دورش چَو ِش دَ کارده شکویت ولَول ودَارد سَر ِ یَوه پَری بقهر اره میر دون جو پور زون هنرمند پروکری اَنزوتون منی که آن هزیوه اکیژ بحتَ ورامرو کی چرخ هانزمَویتی ژژور منشی چو بخت اهون قدریوه نه چرخ استه نبوتی نه روزو ورو فوتی
زو ِم چو واش خللیوه زمم حو بورضی ربوهInteresting debates between various objects constitute some of the articles of the Safina.
Article 45: The debate between the Rose and Wine (Monaazereyeh Gol o Mol / مناظرهء گُل و مُل) by Abu Sa'id Tirmidhi Article 46: The debate between the Cypress tree and Water (Monaazereyeh Sarv o aab / مناظرهء سرو و آب) by Qadi Nezam al-din Esfahani Article 47: The debate between the wine and hashish (Monaazereyeh Sharab o Hashish / مناظرهء شراب و حشیش) by Sa'ad al-Din ibn Baha al-din Article 48: Another debate between the wine and hashish (Monaazereyeh Sharab o Hashish / مناظرهء شراب و حشیش) by an unknown author Article 49: The debate between the sword and the pen (Monaazereyeh Shamshir o Qalam / مناظرهء شمشیر و قلم) by an unknown author Article 50: The debate between the earth and sky (Monaazereyeh Zamin o Asemaan / مناظرهء زمین و آسمان) by unknown author Article 51: The debate between the fire and the earth (Monaazereyeh Al-Naar va Al-Toraab / مناظرهء النار و التراب) by Amin Al-Din Abul Qasim Al-Haji Bolah Article 52: The debate between the sight and hearing (Monaazereyeh Al-Sama' va Al-Basar / مناظرهء السمع و البصر) by the compiler of the Safina, Abu'l Majd Muhammad b. Mas'ud Tabrizi Article 53: The debate between poetry and prose (Monaazereyeh Nazm o Nasr / مناظرهء نظم و نثر) by Abu'l Majd Muhammad b. Mas'ud Tabrizi In the book "Seyed-Gohrab, A.