Subversion can be described as an attack on the public morale and, "the will to resist intervention are the products of combined political and social or class loyalties which are usually attached to national symbols.
[1] Subversion is used as a tool to achieve political goals because it generally carries less risk, cost, and difficulty as opposed to open belligerency.
Furthermore, external subversion is where, "the aggressor state attempts to recruit and assist indigenous political and military actors to overthrow their government by coup d’état".
The term has taken over from 'sedition' as the name for illicit rebellion, though the connotations of the two words are rather different; sedition suggesting overt attacks on institutions, subversion something much more surreptitious, such as eroding the basis of belief in the status quo or setting people against each other.
[8] Charles Townshend described subversion as a term "so elastic as to be virtually devoid of meaning, and its use does little more than convey the enlarged sense of the vulnerability of modern systems to all kinds of covert assaults.
"[9] What follows are some of the many attempts to define the term: "Subversion is the undermining or detachment of the loyalties of significant political and social groups within the victimized state, and their transference, under ideal conditions, to the symbols and institutions of the aggressor.
"[11]Subversion — "A destructive, aggressive activity aimed to destroy the country, nation, or geographical area of your enemy... [by demoralizing the cultural values and changing the population's perception of reality].
As Paul W. Blackstock identifies, the ruling and political elites are the ultimate targets of persuasion because they control the physical instruments of state power.
However, groups that work toward subverting a government, in many cases, follow ideas and promote goals that on their surface would not receive the support of the population.
[21] Furthermore, in addition to gaining possible legitimacy for its ideas the infiltration of these groups can "bolster political allies, attack government policies, and attract international support.
For all the latter would be logically called to partake in a common and coherent effort in intelligence, counterintelligence, influence, and counterinfluence on the French soil as abroad.
The latter hypothesis, which often is expected in active measures, is explained and ruled by the disciplines of fuzzy logic and chaos theory, and generally aims to breed doubt, confusion, or inhibition, and then angst, discontent, or fear in the minds of people.
The reason justifying the choice of this noun, pejorative in a sense, is that an overwhelming majority of ʻordinary peopleʼ are unable to tell the difference between neutral, objective information (news) and propaganda intended to influence.
As seen from the viewpoint of specialists, the whole population behaves as millions of 'sleepwalkers' ready to believe anything the media, authors, and agents of influence tell and write, indifferently.
The reason explaining the naïveté is that people tend to believe at its face value everything is formally published and broadcast, by wrongly attributing some official and unanimously approved virtue to media such as print and audiovisual periodical publications, books, and similar.
Moreover, in France, specialists in influence and counter-influence are tasked to prevent the masses of people / 'sleepwalkers' from "waking up" and understanding that they actually are thus fooled permanently, and by which methods and tricks they are so, since their own country fabricates and spreads fallacies for them either.
In the DGSE, a rule alluding colloquially to this particular definition of sleepwalker says, Ils dorment ; ne les réveillez pas ('They [the masses] sleep, don't wake them up').
Edgar Morin, French communist philosopher, sociologist, intelligence officer, and founder of modern methods and techniques of mass influence and manipulation is at the origin of this particular use of the word sleepwalker.
Thus, Morin implied that, as taken collectively, ordinary people who constitute the masses are too stupid to make the difference between the truth, influence, propaganda, and disinformation.
The main objective of economic pressures is to make it difficult for the country to fulfill its basic obligations to the citizenry either by cutting off trade or by depriving it of resources.
In the 1940s, during strikes against the Marshall Plan, communists in France would "deliberately provoke the police and gendarmerie into acts of repressive violence in order to exploit the resulting 'martyrs to the cause' for propaganda purposes.
The less violent forms of unrest, "such as worker absenteeism, passive resistance, boycotts, and deliberate attempts to cripple government agencies by 'overloading the system' with false reports, can have powerfully disruptive effects, both economically and politically.
Most societies see bribery as a form of corruption, and it used as a subversive tool because it "implies the undermining of existing rules of political or moral conduct.
This broadening of the target of subversion owes much to the ideas of Antonio Gramsci, who stressed that communist revolution required the erosion of the particular form of 'cultural hegemony' within society.
[42] The state is charged with the protection of the civilizational values of society (liberty, equality, comradeship, compassion, democracy, education, the family, religion, rule of law, human and civil rights, etc.
Subversive activity is the lending of aid, comfort, and moral support to individuals, groups, or organizations that advocate the overthrow of incumbent governments by force and violence.
[44] These articles specify the types of behavior that constitute a threat to national security and China has prosecuted many dissidents including Nobel Peace Prize laureate Liu Xiaobo using these laws.
Senator Joseph McCarthy became the most visible public face of a period in which Cold War tensions fueled fears of widespread Communist subversion.
The term "McCarthyism," coined in 1950 in reference to McCarthy's practices, including public attacks on the character or patriotism of political opponents, was soon applied to similar anti-communist activities.
William O. Douglas wrote in 1966 for a strongly divided court the majority opinion that the State could not require the oath and accompanying statutory gloss.