[1] All surviving manuscripts are incomplete Christian liturgical texts (psalters and lectionaries), intended for reading on Sundays and holy days.
It is unknown if a whole translation of any single book of the Bible was made, although the text known as C13 may be a fragment of a complete Gospel of Matthew.
All but one are derived from Syriac translations, mostly from the Peshitta but with some readings in C5 that could be from the Vetus Syra or the Diatessaron.
The Psalm 33 fragment translated from Greek probably originally belonged to the Melkite community of Tashkent in Sogdia proper.
[3] The Bible has not been translated into the sole surviving descendant of Sogdian, the Yaghnobi (Neo-Sogdian) language.