Dhoti

[18] While the saari is still draped by women as daily wear, most Indian men no longer know how to wrap the dhoti,[19] as it has been displaced by the "English clothes" of the British, in urban areas like Bombay (Mumbai).

International Society for Krishna Consciousness (ISKCON), known for its distinctive dress code, prompts Western adherents to wear pancha, usually of saffron or white cloth folded in ethnic Bengali style.

[31][32] The dhothi was also worn by South Canarese Christian men to their pre-nuptial ceremonies, Church weddings & receptions until the 1960s; when they fell out of favour, since then grooms have been styling the black suit and tie instead.

[34] During British rule in colonial India, the dhoti remained a national symbol of resistance and cultural identity, when worn without a shirt.

[38] In 1921, the famed M K Gandhi himself championed only the dhoti often topless (without a kurta or shirt), to promote and identify with the handicrafts produced by the rural & the poor of his homeland.

A Dogri dancer wears a dhoti, at a theatre in Jammu .
An illustration of dhoti-clad sepoys (soldiers), recruited into the British Indian military.
Khasi folk dancers wearing "Jaiñboh" dhotis and other ethnic garb
Relief depicting men in anatariya and uttariya , 1st century CE
A Manipuri dancer dressed as Krishna in yellow dhoti
A Benaresi man in dhoti with a Central Asian kurta , in Uttar Pradesh .
A man in dhoti paired with a short kurta in Rajasthan
M K Gandhi in 1935