Fascism

Fascism (/ˈfæʃɪzəm/ FASH-iz-əm) is a far-right, authoritarian, and ultranationalist political ideology and movement,[1][2][3] characterized by a dictatorial leader, centralized autocracy, militarism, forcible suppression of opposition, belief in a natural social hierarchy, subordination of individual interests for the perceived good of the nation or race, and strong regimentation of society and the economy.

[10] The war resulted in the rise of a powerful state capable of mobilizing millions of people to serve on the front lines, providing logistics to support them, and having unprecedented authority to intervene in the lives of citizens.

For instance, according to Robert Paxton, "Marianne, symbol of the French Republic, was often portrayed in the nineteenth century carrying the fasces to represent the force of Republican solidarity against her aristocratic and clerical enemies.

"[21] The symbol often appeared as an architectural motif, for instance on the Sheldonian Theater at Oxford University and on the Lincoln Memorial in Washington, D.C.[21] Personal ideologies Nationalisms Historian Ian Kershaw once wrote that "trying to define 'fascism' is like trying to nail jelly to the wall.

Stanley says recent global events as of 2020[update], including the COVID-19 pandemic and the 2020–2022 United States racial unrest, have substantiated his concern about how fascist rhetoric is showing up in politics and policies around the world.

"[44] In Griffin's view, fascism is "a genuinely revolutionary, trans-class form of anti-liberal, and in the last analysis, anti-conservative nationalism" built on a complex range of theoretical and cultural influences.

[51] Robert Paxton says: [Fascism is] a form of political behavior marked by obsessive preoccupation with community decline, humiliation, or victimhood and by compensatory cults of unity, energy, and purity, in which a mass-based party of committed nationalist militants, working in uneasy but effective collaboration with traditional elites, abandons democratic liberties and pursues with redemptive violence and without ethical or legal restraints goals of internal cleansing and external expansion.

Historian Robert Soucy stated that "Hitler envisioned the ideal German society as a Volksgemeinschaft, a racially unified and hierarchically organized body in which the interests of individuals would be strictly subordinate to those of the nation, or Volk.

[46] Fascist philosophies vary by application, but remain distinct by one theoretical commonality: all traditionally fall into the far-right sector of any political spectrum, catalyzed by afflicted class identities over conventional social inequities.

[63] Roderick Stackelberg places fascism—including Nazism, which he says is "a radical variant of fascism"—on the political right by explaining: "The more a person deems absolute equality among all people to be a desirable condition, the further left he or she will be on the ideological spectrum.

Historian Peter Amann states that, "Undeniably, the Klan had some traits in common with European fascism—chauvinism, racism, a mystique of violence, an affirmation of a certain kind of archaic traditionalism—yet their differences were fundamental ... [the KKK] never envisioned a change of political or economic system.

[97] The fin-de-siècle outlook was influenced by various intellectual developments, including Darwinian biology, Gesamtkunstwerk, Arthur de Gobineau's racialism, Gustave Le Bon's psychology, and the philosophies of Friedrich Nietzsche, Fyodor Dostoyevsky, and Henri Bergson.

[99] Nietzsche's argument that "God is dead" coincided with his attack on the "herd mentality" of Christianity, democracy, and modern collectivism, his concept of the Übermensch, and his advocacy of the will to power as a primordial instinct, were major influences upon many of the fin-de-siècle generation.

[115] Italian national syndicalists held a common set of principles: the rejection of bourgeois values, democracy, liberalism, Marxism, internationalism, and pacifism, and the promotion of heroism, vitalism, and violence.

[132] British historian Cyprian Blamires argues that there are similarities between fascism and Bolshevism, including that they believed in the necessity of a vanguard leadership, showed contempt for bourgeois values, and had totalitarian ambitions.

[136] The Fascist Manifesto was presented on 6 June 1919 in the fascist newspaper Il Popolo d'Italia and supported the creation of universal suffrage, including women's suffrage (the latter being realized only partly in late 1925, with all opposition parties banned or disbanded);[137] proportional representation on a regional basis; government representation through a corporatist system of "National Councils" of experts, selected from professionals and tradespeople, elected to represent and hold legislative power over their respective areas, including labour, industry, transportation, public health, and communications, among others; and abolition of the Senate of the Kingdom of Italy.

[138] The Fascist Manifesto supported the creation of an eight-hour work day for all workers, a minimum wage, worker representation in industrial management, equal confidence in labour unions as in industrial executives and public servants, reorganization of the transportation sector, revision of the draft law on invalidity insurance, reduction of the retirement age from 65 to 55, a strong progressive tax on capital, confiscation of the property of religious institutions and abolishment of bishoprics, and revision of military contracts to allow the government to seize 85% of profits.

[146] Fascism sought to accommodate Italian conservatives by making major alterations to its political agenda—abandoning its previous populism, republicanism and anticlericalism, adopting policies in support of free enterprise and accepting the Catholic Church and the monarchy as institutions in Italy.

[159] The fascists began their attempt to entrench fascism in Italy with the Acerbo Law, which guaranteed a plurality of the seats in parliament to any party or coalition list in an election that received 25% or more of the vote.

"[224] According to Griffin, fascism is "a revolutionary form of nationalism" seeking to destroy the old system and remake society, and that Putin is a reactionary politician who is not trying to create a new order "but to recreate a modified version of the Soviet Union".

[224] According to Marlene Laurelle writing in The Washington Quarterly, "applying the "fascism" label ... to the entirety of the Russian state or society short-circuits our ability to construct a more complex and differentiated picture.

[229] Robert Paxton argues that "a passionate nationalism" is the basis of fascism, combined with "a conspiratorial and Manichean view of history" which holds that "the chosen people have been weakened by political parties, social classes, unassimilable minorities, spoiled rentiers, and rationalist thinkers.

"[267] The Nazi Party condemned the welfare system of the Weimar Republic, as well as private charity and philanthropy, for supporting people whom they regarded as racially inferior and weak and who should have been weeded out in the process of natural selection.

[299] Fascist modernism has been recognized as inspired or developed by various figures—such as Filippo Tommaso Marinetti, Ernst Jünger, Gottfried Benn, Louis-Ferdinand Céline, Knut Hamsun, Ezra Pound and Wyndham Lewis.

[305] The standard definition of fascism, given by Stanley G. Payne, focuses on three concepts, one of which is a "fascist style" with an aesthetic structure of meetings, symbols, and political liturgy, stressing emotional and mystical aspects.

[37] Emilio Gentile argues that fascism expresses itself aesthetically more than theoretically by means of a new political style with myths, rites, and symbols as a lay religion designed to acculturate, socialize, and integrate the faith of the masses with the goal of creating a "new man".

[306] Cultural critic Susan Sontag writes: Fascist aesthetics ... flow from (and justify) a preoccupation with situations of control, submissive behavior, extravagant effort, and the endurance of pain; they endorse two seemingly opposite states, egomania and servitude.

The defeat of the Axis powers in World War II and subsequent revelation of the crimes against humanity committed during the Holocaust by Germany have led to an almost universal condemnation of both past and present forms of fascism in the modern era.

Fascism's extreme authoritarianism and nationalism often manifest as a belief in racial purity or a master race, usually blended with some variant of racism or discrimination against a demonized "Other", such as Jews, homosexuals, transgender people, ethnic minorities, or immigrants.

[324] Sorel's emphasis on the need for overthrowing decadent liberal democracy and capitalism by the use of violence, direct action, general strikes and neo-Machiavellian appeals to emotion impressed Mussolini deeply.