History of Austria

[11] During this period, in 409, Saint Jerome wrote a letter mentioning that many of the peoples from around the region east of Austria, even from within the empire, were occupying Gaul at that time: "Quadi, Vandals, Sarmatians, Alans, Gepids, Herules, Saxons, Burgundians, Allemanni and—alas!

These Suevi were at this time in a confederation with the Alemanni, in an Alpine region with streams that flowed loudly into the Danube, Baiuvarii (early Bavarians) on the east, Franks on the west, Burgundians on the south, and Thuringians on the north.

Rudolph refuted Ottokar's succession to the Babenberg patrimony, declaring that the provinces must revert to the Imperial crown due to the lack of male-line heirs (a position that however conflicted with the provisions of the Austrian Privilegium Minus).

Having persuaded Ottokar's former ally Duke Henry XIII of Lower Bavaria to switch sides, Rudolph compelled the Bohemian king to cede the four provinces to the control of the imperial administration in November 1276.

Ottokar, however, raised questions about the execution of the treaty, made an alliance with some Piast chiefs of Poland, and procured the support of several German princes, again including Henry XIII of Lower Bavaria.

The Margraviate of Moravia was subdued and its government entrusted to Rudolph's representatives, leaving Ottokar's widow Kunigunda of Slavonia, in control of only the province surrounding Prague, while the young Wenceslaus II was again betrothed to Judith.

The alliance was achieved at no small cost, since France, which also claimed Burgundy, contested this acquisition, and Maximilian had to defend his new wife's territories from Louis XI, finally doing so upon Mary's death in 1482 at the Peace of Arras.

His Chancellor, Mercurino Gattinara remarked in 1519 that he was "on the path to universal monarchy ... unite all Christendom under one sceptre"[29] bringing him closer to Frederick V's vision of AEIOU, and Charles' motto Plus ultra (still further) suggested this was his ambition.

Temporarily freed from war with France by the 1529 Treaty of Cambrai and the denouncement of the ban on Luther by the Protestant princes at Speyer that year, the Emperor revisited the issue next at the Diet of Augsburg in 1530, by which time it was well-established.With the Ottoman threat growing (see below), he needed to ensure that he was not facing a major schism within Christianity.

Further Turkish advances in 1532 (which required him to seek Protestant aid) and other wars kept the emperor from taking further action on this front until 1547 when imperial troops defeated the League at the Battle of Mühlberg, allowing him to once more impose Catholicism.

[39] After several initial reverses, Ferdinand II had become more accommodating but as the Catholics turned things around and began to enjoy a long string of successes at arms he set forth the Edict of Restitution in 1629 in an attempt to restore the status quo of 1555 (Peace of Augsburg), vastly complicating the politics of settlement negotiations and prolonging the rest of the war.

The council was inaugurated in January 1761, composed of Kaunitz the state chancellor, three members of the high nobility, including von Haugwitz as chair, and three knights, which served as a committee of experienced people who advised her.

Maria Theresa and her regime had sought a new more direct link with the populace, now that administration was no longer to be farmed out, and this maternalism combined with cameralist thinking required taking a closer interest in the welfare of the peasantry and their protection, which transpired in the 1750s.

A pious Catholic, her reforms which affected the relation between state and church in favour of the former, did not extend to any relaxation of religious intolerance, but she preempted Pope Clement XIV's suppression of the Jesuits in 1773[50][51] by issuing a decree which removed them from all the institutions of the monarchy.

As President of the Court Audit Office, Count Karl von Zinzendorf (1781–1792)[54] introduced Appalt, a uniform system of accounting for state revenues, expenditures, and debts of the territories of the Austrian crown.

By the 18th century, centralization was the trend in medicine because more and better educated doctors requesting improved facilities; cities lacked the budgets to fund local hospitals; and the monarchies wanted to end costly epidemics and quarantines.

Critics alleged that these reforms caused a crisis of faith, reduced piety and a decline in morality, had Protestant tendencies, promoted Enlightenment rationalism and a class of liberal bourgeois officials, and led to the emergence and persistence of anti-clericalism.

With a goal of establishing a uniform legal framework to replace heterogeneous traditional structures, the reforms were guided at least implicitly by the principles of freedom and equality and were based on a conception of the state's central legislative authority.

Initially the pillars of the establishment—the monarchy, such as Joseph II and to a lesser extent his mother, the aristocracy and the religious establishment were the major patrons of the arts, until rising middle class aspirations incorporated music into the lives of the bourgeoisie.

Austria recoiled in horror at the execution of Francis' aunt Maria Antonia in 1793 (despite futile attempts at rescue and even negotiation for release), leading to a wave of repression to fend off such dangerous sentiments influencing Austrian politics.

The ongoing efforts by Otto von Bismarck, the Prussian Minister President, to revoke the agreement and wrest control of the territories would soon lead to all out conflict between the two powers and achieve the desired weakening of Austria's position in central Europe.

While anti-Hungarian sentiments ran high at the court, the Emperor's position was becoming increasingly untenable, with the Prussian army now at Pressburg (now Bratislava), and Vienna crammed with exiles, while hope for French intervention proved to be fruitless.

While Liberal achievements had included economic modernisation, expanding secular education and rebuilding the fabric and culture of Vienna, while collaborating with the Administration (Verwaltung), after 1873 a progressive series of schisms and mergers continued to weaken the party which effectively disappeared by 1911.

The Liberal cabinet of Adolf Auersperg (1871–1879) was dismissed in 1879 over its opposition to Foreign Minister Gyula Andrássy's (1871–1879) Balkan policy and the occupation of Bosnia-Herzegovina, which added more Slavs and further diluted German nationalism and identity.

The Liberals had maintained the strong centralism of the absolutist era (with the exception of Galicia in 1867) while the Conservatives attempted a more federalist state that ultimately led to the fall of the Taaffe government in 1893, including a second attempt at Bohemian Ausgleich (Tripartite monarchy) in 1890[79][82] On the left the spread of anarchical ideas and oppressive government saw the emergence of a Marxist Social Democratic Party (Sozialdemokratische Arbeiterpartei Österreichs, SDAPÖ) in 1889 which succeeded in winning seats in the 1897 elections which followed further extension of suffrage in 1896 to include peasants and the working classes, establishing universal male suffrage, though not equal.

The universal male suffrage introduced in 1907 by Minister-President Freiherr von Beck changed the balance of power, formally tilted towards German Austrians, and revealed that they were now a minority in a predominantly Slavic empire.

Karl Renner (Social Democratic Party of Austria, Sozialdemokratische Partei Österreichs SPÖ), president of the National Council (Nationalrat: lower house of parliament) resigned in order to be able to cast a vote on a controversial proposal to deal with the railroad strike that was likely to pass by a very small margin, which he was not able to do while holding that office.

[96][97][98] An attempt by the Greater German People's Party and the Social Democrats to reconvene the council on 15 March was prevented by barring the entrance with police and advising President Wilhelm Miklas to adjourn it indefinitely.

Dollfuss was also aware of the Soviet Union's increasing influence in Europe throughout the 1920s and early 1930s, and also banned the communists, establishing a one-party Austrofascist dictatorship largely modeled after Italian fascism, tied to Catholic corporatism and anti-secularism.

Dollfuss always stressed the similarity of the regimes of Hitler in Germany and Joseph Stalin in the Soviet Union, and was convinced that Austrofascism and Italian fascism could counter totalitarian national socialism and communism in Europe.