Intellectual

[7]: 20 Collini writes about this time that "[a]mong this cluster of linguistic experiments there occurred ... the occasional usage of 'intellectuals' as a plural noun to refer, usually with a figurative or ironic intent, to a collection of people who might be identified in terms of their intellectual inclinations or pretensions.

"[7]: 20 In early 19th-century Britain, Samuel Taylor Coleridge coined the term clerisy, the intellectual class responsible for upholding and maintaining the national culture, the secular equivalent of the Anglican clergy.

[12]: 22 In Joseon Korea (1392–1910), the intellectuals were the literati, who knew how to read and write, and had been designated, as the chungin (the "middle people"), in accordance with the Confucian system.

Socially, they constituted the petite bourgeoisie, composed of scholar-bureaucrats (scholars, professionals, and technicians) who administered the dynastic rule of the Joseon dynasty.

[14] Regardless of their academic fields or professional expertise, public intellectuals address and respond to the normative problems of society, and, as such, are expected to be impartial critics who can "rise above the partial preoccupation of one's own profession—and engage with the global issues of truth, judgment, and taste of the time".

Controversial, in the same year, was Ralf Dahrendorf's definition: "As the court-jesters of modern society, all intellectuals have the duty to doubt everything that is obvious, to make relative all authority, to ask all those questions that no one else dares to ask".

[citation needed] After the failure of the large-scale May 68 movement in France, intellectuals within the country were often maligned for having specific areas of expertise while discussing general subjects like democracy.

Intellectuals increasingly claimed to be within marginalized groups rather than their spokespeople, and centered their activism on the social problems relevant to their areas of expertise (such as gender relations in the case of psychologists).

[22][page needed] An example is how Chilean intellectuals worked to reestablish democracy within the right-wing, neoliberal governments of the military dictatorship of 1973–1990, the Pinochet régime allowed professional opportunities for some liberal and left-wing social scientists to work as politicians and as consultants in effort to realize the theoretical economics of the Chicago Boys, but their access to power was contingent upon political pragmatism, abandoning the political neutrality of the academic intellectual.

[24]: 99  That, because the universities of the U.S. are bureaucratic, private businesses, they "do not teach critical reasoning to the student", who then does not know "how to gauge what is going on in the general struggle for power in modern society".

The term intelligentsiya originated from Tsarist Russia (c. 1860s–1870s), where it denotes the social stratum of those possessing intellectual formation (schooling, education), and who were Russian society's counterpart to the German Bildungsbürgertum and to the French bourgeoisie éclairée, the enlightened middle classes of those realms.

(1902), Vladimir Lenin (1870–1924) said that vanguard-party revolution required the participation of the intellectuals to explain the complexities of socialist ideology to the uneducated proletariat and the urban industrial workers in order to integrate them to the revolution because "the history of all countries shows that the working class, exclusively by its own efforts, is able to develop only trade-union consciousness" and will settle for the limited, socio-economic gains so achieved.

The Italian communist theoretician Antonio Gramsci (1891–1937) developed Karl Marx's conception of the intelligentsia to include political leadership in the public sphere.

[16] In her memoirs, the Conservative politician Margaret Thatcher wrote that the anti-monarchical French Revolution (1789–1799) was "a utopian attempt to overthrow a traditional order [...] in the name of abstract ideas, formulated by vain intellectuals".

[A]utonomy is much harder to demonstrate if you come from a poor or proletarian background [...], [thus] calls to join the wealthy in common cause appear to betray one's class origins.

[25]: 12  In his view, it was necessary for the sake of social, economic and political stability "to separate the serious, technical role of professionals from their responsibility [for] supplying usable philosophies for the general public".

[25]: 12 In the United States, members of the intellectual status class have been demographically characterized as people who hold liberal-to-leftist political perspectives about guns-or-butter fiscal policy.

[34]: 588–9 Noam Chomsky expressed the view that "intellectuals are specialists in defamation, they are basically political commissars, they are the ideological administrators, the most threatened by dissidence.

Sowell gives the example of Bertrand Russell (1872–1970), who advised the British government against national rearmament in the years before the Second World War.

Socrates (c. 470 – 399 BC)
Erasmus of Rotterdam was one of the foremost intellectuals of his time.
The front page of L'Aurore (13 January 1898) featured Émile Zola 's open letter J'Accuse…! asking the French President Félix Faure to resolve the Dreyfus affair .
The Congregational theologian Edwards Amasa Park proposed segregating the intellectuals from the public sphere of society in the United States.
The economist Milton Friedman identified the intelligentsia and the business class as interfering with capitalism.