The letter, traditionally attributed to the Apostle Paul, consists mainly of counsels to his younger colleague and delegate Timothy regarding his ministry in Ephesus (1:3).
These counsels include instructions on the organization of the Church and the responsibilities resting on certain groups of leaders therein as well as exhortations to faithfulness in maintaining the truth amid surrounding errors.
[8] Modern scholars who support Pauline authorship nevertheless stress their importance regarding the question of authenticity: I. H. Marshall and P. H. Towner wrote that "the key witness is Polycarp, where there is a high probability that 1 and 2 Tim were known to him".
[10] Scholars Robert Grant, I. Howard Marshall, and Hans von Campenhausen believe that Polycarp was the actual author of First Timothy, which would date its composition to c. 140.
The reasons for these exclusions are unknown, and so speculation abounds, including the hypotheses that they were not written until after Marcion's time, or that he knew of them, but regarded them as inauthentic.
Proponents of Pauline authorship argue that he had theological grounds for rejecting the pastorals, namely their teaching about the goodness of creation (cf.
[18] Possible earlier allusions are found in the letters from Clement of Rome to the Corinthians (c. 95), Ignatius to the Ephesians (c. 110) and Polycarp to the Philippians (c. 130),[10][19] although it is difficult to determine the nature of any such literary relationships.
If the parallels between 1 Timothy and Polycarp's epistle are understood as a literary dependence by the latter on the former, as is generally accepted,[19] this would constitute a terminus ante quem (cut-off date) of 50–65 AD.
However, Irenaeus (writing c. 180 AD) is the earliest author to clearly and unequivocally describe the letter to Timothy and attribute it to Paul.
[25] The list of lawbreakers includes the Greek word ἀρσενοκοίτης, which is sometimes translated to mean "homosexual men"[26] although there is some debate on the topic.