Other traditional uses include using the timber for making small canoes and carvings; the sap for varnish and resins; the nut shells for ornamentation (most notably as leis), fish-hooks, toys, and the production of black dyes; the bark for medicine and fiber; and so on.
Modern cognates include Sundanese, Javanese, Malay, Balinese, and Cebuano nangka; Tagalog, Pangasinan, Bikol and Ilocano langka; Chamorro lanka or nanka; Kelabit nakan; Wolio nangke; Ibaloi dangka; and Lun Dayeh laka.
Some populations have gone recently extinct after they stopped being cultivated, like in the Cook Islands and Mangareva, although accounts and prepared barkcloth and herbarium specimens of them exist in museum collections gathered by Europeans during the Colonial Period.
Numerous archaeological remains of barkcloth beaters in southern China has been regarded as evidence that the pre-Taiwan Austronesian homelands were located in the region prior to the southward expansion of the Han Dynasty, particularly around the Pearl River Delta.
It is notable for its ability to grow to massive sizes in sandy or rocky beaches of island and coastal habitats, as well as its habit of sending out arching large trunks over the water where its seeds are dispersed via the currents.
[49] The reconstructed Proto-Austronesian word for mastwood is *bitaquR, with modern cognates including Ilocano bittáug; Ifugao bitául; Bikol, Cebuano, Maranao, Mansaka and Manobo bitáʻog or bitaʻug; Nias bito; Palauan btáʻəs; Wetan witora; and Asilulu hataul.
[17] The Western Malayo-Polynesian words for mastwood is derived from the doublet Proto-Austronesian *bintaŋuR, with cognates including Iban, Malay and Toba Batak bintangur or bentangur; Tontemboan wintangor; and Malagasy vintáno.
[17] In Proto-Oceanic, the reconstructed word is pitaquR, with cognates including Nauna pitɨ; Loniu pitow; Nali pirow; Seimat hita; Aua piʻaw; Pohnpeian isou; Rotuman hefau; Fijian vetau, Tongan fetaʻu; Niue, Samoan, and Tuvaluan fetau; Nukuoro hedau; and Rennellese hetaʻu.
The Pacific group is the only one to display clear genetic and phenotypic indications that they were domesticated; including dwarf habit, self-pollination, and the round "niu vai" fruit morphology with larger endosperm-to-husk ratios.
Modern cognates include Tagalog niyog; Chamorro niyok; Malay nyiur or nyior; Tetum nuu; Drehu nu; Gilbertese nii; Hawaiian, Samoan, Tongan, Fijian, and Rapa Nui niu; and Malagasy nio.
The size and nutrition of Job's tears set it apart from other long-used ancient grains native to this area of Asia, and the well established and recorded use in culinary practices indicate a history at least proportional to that of millet and rice.
It is believed that they were domesticated independently multiple times, with authors giving possible locations as New Guinea, Mainland Southeast Asia, and northeastern India, based largely on the assumed native range of the wild plants.
[17][88][89] In Polynesian languages, the cognates include Motu, Marovo, Tongan, Samoan, Niue, Futunan, Tuvaluan talo; Kwaio, Lau (Malaita), and Toqabaqita alo; 'Āre'āre, Arosi, and Bauro aro; Nakanamanga na-tale; Sye tal or nal; Fijian and Nukuoro dalo; Rennellese tago; Anuta, Rarotongan, and Māori taro; and Hawaiian kalo.
Cognates include Malagasy síly; Palauan sis; Ere and Kuruti siy; Araki jihi; Arosi diri; Chuukese tii-n; Wuvulu si or ti; Tongan sī; Samoan, Tahitian, and Māori tī; and Hawaiian kī.
Modern cognates include Yami uvi; Itbayaten ovi; Bontoc and Hanunó'o ʻúbi; Ilocano, Tagalog, Cebuano, Pangasinan, Aklanon, Itneg, and Itawis úbi or úbe; Kalamian Tagbanwa kubi; Maranao obi; Tiruray ʻubi; Manobo uvi; Kenyah, Malay, Iban, Balinese, Sasak, Mongondow, and Toba Batak ubi; Javanese uwi; Kelabit ubih; Melanau ubey; Ngaju Dayak owi; Malagasy óvy; Tsat phai; Jarai hebey; Moken koboi; Sundanese huwi; Tontemboan, Bimanese, and Manggarai uwi; Ngadha uvi; Rotinese ufi; Erai uhi; Selaru uh or uhi-re; Watubela kuwi; Buruese ubi-t; Koiwai uf; Buli up; and Waropen uwi.
[144][17] Among Oceanic languages, cognates include Nauna kuh; Penchal kup; Leipon uh; Tolai up; Lakalai la-huvi; Gapapaiwa and Kilivila kuvi; Papapana na-uvi; Simbo, Bugotu, and Nggela, and Fijian uvi; Kwaio, Niue, and Samoan ufi; Sa'a, Arosi, Tuamotuan, Hawaiian and Rapa Nui uhi; Marquesan puauhi; Haununu a-uhi; Avava ''o-ovi; Rennellese ʻuhi; Tongan ʻufi; Anuta upi; Rarotongan uʻi; and Māori uwhi or uhi.
A term for lesser yam can be reconstructed in Proto-Philippine as *tugiq, but its cognates are limited to the island of Luzon, including Ivatan togi; Ilocano and Kankana-ey tugí; Bontoc and Ifugao tugi; and Tagalog tugiʻ.
It became Proto-Oceanic *ñoñu, with cognates including Nali non; Leipon and Wogeo ñoñ; Bipi ñoy; Gitua and Rarotongan nono; Gilbertese non; Motu, Tongan, Niue, Futunan, Samoan, Tuvaluan, Kapingamarangi, Nukuoro, and Anuta nonu; and Hawaiian noni (from which the English name is derived from).
Its cognates including Tagalog and Cebuano bangkúro; Agutaynen bangkoro; Tausug, Toba Batak, and Balinese bangkudu; Sundanese cangkudu; Sasak bengkudu; Mongondow bongkudu; and Malay mengkudu.
The other is Proto-Meso-Melanesian *siqa(r,R)(a), with cognates including Kara and Lihir sie; Tabar sia; Patpatar sier; Tolai ier; Nehan hiara; Petats sil; Teop hia(kuru); Tinputz (ta)sian; Banoni siɣana; and Marovo hirata.
[25][235][236] Modern cognates include Hoanya and Bunun sibus; Rukai cobosə or tibóso; Tagalog tubó; Chamorro tupu; Murik Kayan tebu; Malay tebu; Old Sundanese teuwu; Modern Sundanese tiwu; Ansus tobu; Malmariv tov; Fijian dovu; Mele-Fila and Takuu toro; Samoan tolo; Tagula ro; Pohnpeian cheu; Tahitian to; Pukapukan, Rarotongan, and Tongan tō; Hawaiian kō; and Rapa Nui to or ta.
Its cognates include Mussau kaviu; Seimat ahi, Lou keik; Maenge and Nakanai gaiva; Tami kapig; Yabem àing; Motu gavika; Bola kavika; Babatana kapika; Gela gaviga; Kwara'ae ʻafiʻo; Paamese ahie; Wayan, Niue, East Uvean, and Bauan kavika; Tongan fekika; Anutan kapika; Marquesan kehika; Mangarevan keʻika; Tahitian ʻahiʻa; Hawaiian ʻoohiaʻai; Rarotongan kaʻika; and Māori kahika.
Modern cognates include Itbayaten vayu; Ilocano bagó; Kankana-ey bágo; Chamorro pagu; Tagalog balibago; Cebuano malabago or maribago; Maranao bago; Ngaju Dayak baro; Malagasy baro or varo; Malay baru; Javanese, Rembong, and Kambera waru; Sangir and Soboyo bahu; Makasar baru; Erai hau; Leti paru; Paulohi haru; Buruese fahu; Gitua paru; Mailu waru; Mota var or varu; Sye nau or vau; Anejom n-hau; Fijian vau; Tongan and Samoan fau; Rotuman, Rennellese, and Hawaiian hau; and Māori whau.
Its cognates include Kapampangan and Balinese tamu; Tagalog támo; Visayan tamangyan; Bukidnon tamohilang; Bikol tamahilan or tamaylan; Malay, Javanese, and Sasak temu; Makasarese tammu; and Malagasy tamutamu.
Cognates include Ilocano, Agta, Isneg, Itawis, Kankana-ey, and Casiguran Dumagat layá; Bontoc, Ifugao and Kapampangan láya; Batad Ifugao lāya; Tagalog luya; Bikol láʻya; Visayan luyʻa; Tboli leʻiye; Kadazan Dusun hazo; Tombonuwo and Abai Sembuak layo; Ida'an Begak lejo; Basap, Long Anap Kenyah, Sangir, and Tontemboan lia; Lun Dayeh and Kelabit lieh; Berawan and Miriʼ lejeh; Narum lejieh; Kenyah (Òma Lóngh) lezó; Murik and Iban liaʻ; Kelai and Wahau Kenyah jeʻ; Segai aljoʻ; Modang lejao̯ʻ; Kiput lecih; Bintulu leza; Iban liaʻ; Dayak roiʻi; Jarai reya; Malay halia; Tialo loía; Balaesang láia; Bare'e leʻia; Tae laia or laya; Makasarese laia; Muna longhia; Bimanese rea; Manggarai, Roti, Erai, Leti, Wetan.
In Oceanic languages, cognates include Lou and Kairiru lei; Penchal lai; Ahus and Kurti liy; Drehet lip; Lindrow ley; Mussau and Wuvulu, Neham laia; Tanga lae; Lakalai la lahia; Gitua laea; Wedau naia; 'Āre'āre and Arosi ria; Sa'a lie; and Fijian cango laya.
[222][229][218] Some reflexes of it still refer to bitter ginger, including Sissano (una)kaw; Gapapaiwa kaware; Tikopia, Anutan, and Wallisian kava-pui; Samoan ʻava-pui; Tahitian ava-puhi; and Hawaiian ʻawa-puhi.
[25] In non-Oceanic languages, terms for bitter ginger can be reconstructed to Proto-Western Malayo-Polynesian *lampuyaŋ, with cognates including Cebuano and Ngaju Dayak lampuyang; Javanese lempuyang; and Malay lempoyang.
The remains are associated with red slipped pottery, spindle whorls, stone adzes, and jade bracelets; which have strong affinities to similar artifacts from Neolithic Austronesian archeological sites in Taiwan.
[266] These Austronesian terms appear to be loanwords from the Austroasiatic languages and likely derives from a secondary pre-colonial introduction of water buffaloes into Island Southeast Asia via western Indonesia.