Sigmund Freud

[9] Freud postulated the existence of libido, sexualised energy with which mental processes and structures are invested and which generates erotic attachments, and a death drive, the source of compulsive repetition, hate, aggression, and neurotic guilt.

[49] During the formative period of his work, Freud valued and came to rely on the intellectual and emotional support of his friend Wilhelm Fliess, a Berlin-based ear, nose, and throat specialist whom he had first met in 1887.

[50] He shared Freud's views on the importance of certain aspects of sexuality – masturbation, coitus interruptus, and the use of condoms – in the etiology of what was then called the "actual neuroses," primarily neurasthenia and certain physically manifested anxiety symptoms.

[52] However, Freud's efforts to build a bridge between neurology and psychology were eventually abandoned after they had reached an impasse, as his letters to Fliess reveal,[53] though some ideas of the Project were to be taken up again in the concluding chapter of The Interpretation of Dreams.

The inconsistent results of Freud's early clinical work eventually led him to abandon hypnosis, having concluded that more consistent and effective symptom relief could be achieved by encouraging patients to talk freely, without censorship or inhibition, about whatever ideas or memories occurred to them.

In conjunction with this, Freud found that patients' dreams could be fruitfully analyzed to reveal the complex structuring of unconscious material and to demonstrate the psychic action of repression which, he had concluded, underlay symptom formation.

[73] Despite support from the university, his appointment had been blocked in successive years by the political authorities and it was secured only with the intervention of an influential ex-patient, Baroness Marie Ferstel, who (supposedly) had to bribe the minister of education with a valuable painting.

Stekel had studied medicine; his conversion to psychoanalysis is variously attributed to his successful treatment by Freud for a sexual problem or as a result of his reading The Interpretation of Dreams, to which he subsequently gave a positive review in the Viennese daily newspaper Neues Wiener Tagblatt.

[83] In the same year, Freud began a correspondence with Carl Gustav Jung who was by then already an academically acclaimed researcher into word-association and the Galvanic Skin Response, and a lecturer at Zurich University, although still only an assistant to Eugen Bleuler at the Burghölzli Mental Hospital in Zürich.

In 1908, reflecting its growing institutional status, the Wednesday group was reconstituted as the Vienna Psychoanalytic Society[87] with Freud as president, a position he relinquished in 1910 in favor of Adler in the hope of neutralizing his increasingly critical standpoint.

Both were invited to Vienna following the Salzburg Congress and a division of labour was agreed with Brill given the translation rights for Freud's works, and Jones, who was to take up a post at the University of Toronto later in the year, tasked with establishing a platform for Freudian ideas in North American academic and medical life.

[94] Jones's advocacy prepared the way for Freud's visit to the United States, accompanied by Jung and Ferenczi, in September 1909 at the invitation of Stanley Hall, president of Clark University, Worcester, Massachusetts, where he gave five lectures on psychoanalysis.

[98] Anticipating the final breakdown of the relationship between Freud and Jung, Ernest Jones initiated the formation of a Secret Committee of loyalists charged with safeguarding the theoretical coherence and institutional legacy of the psychoanalytic movement.

The final defection from Freud's inner circle occurred following the publication in 1924 of Rank's The Trauma of Birth which other members of the Committee read as, in effect, abandoning the Oedipus Complex as the central tenet of psychoanalytic theory.

Jones also used his influence in scientific circles, persuading the president of the Royal Society, Sir William Bragg, to write to the Foreign Secretary Lord Halifax, requesting to good effect that diplomatic pressure be applied in Berlin and Vienna on Freud's behalf.

Bullitt alerted U.S. President Roosevelt to the increased dangers facing the Freuds, resulting in the American consul-general in Vienna, John Cooper Wiley, arranging regular monitoring of Berggasse 19.

Unable to access his own accounts, Freud turned to Princess Marie Bonaparte, the most eminent and wealthy of his French followers, who had travelled to Vienna to offer her support, and it was she who made the necessary funds available.

[143] In the first half of 1896, Freud published three papers, which led to his seduction theory, stating that he had uncovered, in all of his current patients, deeply repressed memories of sexual abuse in early childhood.

In the economic perspective the focus is on the trajectories of the repressed contents ("the vicissitudes of sexual impulses") as they undergo complex transformations in the process of both symptom formation and normal unconscious thought such as dreams and slips of the tongue.

[167] Freud hoped to prove that his model was universally valid and turned to ancient mythology and contemporary ethnography for comparative material arguing that totemism reflected a ritualized enactment of a tribal Oedipal conflict.

By combining this idea with the hypothesis that all repetition is a form of discharge, Freud concluded that the compulsion to repeat is an effort to restore a state that is both historically primitive and marked by the total draining of energy: death.

She finds that Freud moved from a description of the little girl stuck with her 'inferiority' or 'injury' in the face of the anatomy of the little boy to an account in his later work which explicitly describes the process of becoming 'feminine' as an 'injury' or 'catastrophe' for the complexity of her earlier psychic and sexual life.

[182] He did, however, in response to his critics, maintain a steadfast objection "to all of you ... to the extent that you do not distinguish more clearly between what is psychic and what is biological..."[185] Freud regarded the monotheistic God as an illusion based upon the infantile emotional need for a powerful, supernatural pater familias.

[202] The neo-Freudians, a group including Alfred Adler, Otto Rank, Karen Horney, Harry Stack Sullivan and Erich Fromm, rejected Freud's theory of instinctual drive, emphasized interpersonal relations and self-assertiveness, and made modifications to therapeutic practice that reflected these theoretical shifts.

Crews sees Freud as having anticipated the recovered memory movement by emphasizing "mechanical cause-and-effect relations between symptomatology and the premature stimulation of one body zone or another", and with pioneering its "technique of thematically matching a patient's symptom with a sexually symmetrical 'memory.'"

They found that several of Freud's other theories, including his portrayal of dreams as primarily containers of secret, unconscious wishes, as well as some of his views about the psychodynamics of women, were either not supported or contradicted by research.

[227] It is also claimed that in moving beyond the "orthodoxy of the not so distant past ... new ideas and new research has led to an intense reawakening of interest in psychoanalysis from neighbouring disciplines ranging from the humanities to neuroscience and including the non-analytic therapies".

[245] Ricœur and Jürgen Habermas have helped create a "hermeneutic version of Freud", one which "claimed him as the most significant progenitor of the shift from an objectifying, empiricist understanding of the human realm to one stressing subjectivity and interpretation.

[259] In 1968, Anne Koedt wrote in her essay The Myth of the Vaginal Orgasm: It was Freud's feelings about women's secondary and inferior relationship to men that formed the basis for his theories on female sexuality.

Portrayed by Rod Loomis, Freud is one of several historical figures recruited by the film's time-traveling lead characters to assist them in passing their high school history class presentation.

photograph
Freud's birthplace, a rented room in a locksmith's house, Freiberg , Austrian Empire ( Příbor , Czech Republic )
photograph
Freud (aged 16) and his mother, Amalia , in 1872
photograph
Freud's home at Berggasse 19 , Vienna
André Brouillet 's A Clinical Lesson at the Salpêtrière (1887) depicting a Charcot demonstration. Freud had a lithograph of this painting placed over the couch in his consulting rooms. [ 61 ]
Ornate staircase, a landing with an interior door and window, staircase continuing up
Approach to Freud's consulting rooms at Berggasse 19
Carl Jung in 1910
The Committee in 1922 (from left to right): Otto Rank , Sigmund Freud, Karl Abraham , Max Eitingon , Sándor Ferenczi , Ernest Jones , and Hanns Sachs
Freud's last home, now dedicated to his life and work as the Freud Museum , 20 Maresfield Gardens, Hampstead , north London
Close up of his commemorative Blue plaque (commissioned by English Heritage ) at his Hampstead home
Freud's ashes in the "Freud Corner" at Golders Green Crematorium , London
The iceberg metaphor is often used to explain the psyche's parts in relation to one another.
The 1971 Sigmund Freud memorial in Hampstead, North London , by Oscar Nemon , is located near to where Sigmund and Anna Freud lived, now the Freud Museum . The building behind the statue is the Tavistock Clinic , a major psychological health care institution.
Head high portrait of a man about sixty years old
Karl Popper argued that Freud's psychoanalytic theories were unfalsifiable.
Herbert Marcuse saw similarities between psychoanalysis and Marxism .
Shoulder high portrait of a forty-year-old woman with short brownish hair wearing a buttoned sweater
Betty Friedan criticizes Freud's view of women in her 1963 book The Feminine Mystique . [ 256 ]