[9] The diet, based on locally grown produce, was enhanced by imported spices, readily available due to the country's position at the crossroads of east–west trade routes.
Elaborate meals were served that included piquant entrées and alcoholic drinks, fish, beef, meat, pickled and fresh vegetables, olives, and tart or sweet fruits.
[7] Groups of Hasidic Jews from Eastern Europe also began establishing communities in the late 18th century, and brought with them their traditional Ashkenazi cuisine, developing, however, distinct local variations, notably a peppery, caramelized noodle pudding known as kugel yerushalmi.
These Zionist pioneers were motivated both ideologically and by the Mediterranean climate to reject the Ashkenazi cooking styles they grew up with, and adapt by using local produce, especially vegetables such as zucchini, peppers, eggplant, artichoke and chickpeas.
[13] Instructions for cooking it broadcast by Jerusalem-based radio station Kol Hamagen, were picked up in Jordan, which convinced the Arabs that the Jews were dying of starvation and victory was at hand.
Other North African dishes popular in Israel include couscous, shakshouka, matbucha, carrot salad and chraime (slices of fish cooked in a spicy tomato sauce).
[7] A more sophisticated food culture in Israel began to develop when cookbooks, such as From the Kitchen with Love by Ruth Sirkis, published in 1974, introduced international cooking trends, and together with the opening of restaurants serving cuisines such as Chinese, Italian and French, encouraged more dining out.
For example, privately owned dairies began to produce handmade cheeses from goat, sheep and cow's milk, which quickly became very popular both among chefs and the general public.
[citation needed] In the 2000s, the trend of "eating healthy" with an emphasis on organic and whole-grain foods has become prominent, and medical research has led many Israelis to re-embrace the Mediterranean diet, with its touted health benefits.
"Kibbutz foods" have been adopted by many Israelis for their light evening meals as well as breakfasts, and may consist of various types of cheeses, both soft and hard, yogurt, labne and sour cream, vegetables and salads, olives, hard-boiled eggs or omelets, pickled and smoked herring, a variety of breads, and fresh orange juice and coffee.
Variations include the addition of diced red or green bell peppers, grated carrot, finely shredded cabbage or lettuce, sliced radish, fennel, spring onions and chives, chopped parsley, or other herbs and spices such as mint, za'atar and sumac.
[26] Tabbouleh is a Levantine vegan dish (sometimes considered a salad) traditionally made of tomatoes, finely chopped parsley, mint, bulgur and onion, and seasoned with olive oil, lemon juice, and salt.
There is another variety filled with meat, fried onions, parsley, spices and pine nuts, which is sometimes mixed with mashed chickpeas and breakfast version with feta or tzfat cheese and za'atar.
[32] Hummus is a cornerstone of Israeli cuisine, and consumption in Israel has been compared by food critic Elena Ferretti to "peanut butter in America, Nutella in Europe or Vegemite in Australia".
They are prepared by cooks in Israel from all ethnic backgrounds and are made with many varying flavors, such as spicy or sweet-and-sour, with ingredients such as bell peppers, chili peppers, figs, onion, artichoke bottoms, Swiss chard, beet, dried fruits, tomato, vine leaves, potatoes, mallow, eggplants and zucchini squash, and stuffing such as meat and rice in Balkan style, bulgur in Middle-Eastern fashion, or with ptitim, a type of Israeli pasta.
Omelettes are seasoned with onions, herbs such as dill seeds (shamir), spinach, parsley, mint, coriander and mallow with spices such as turmeric, cumin, sumac, cinnamon and cloves and with cheese such as safed and feta.
[64] Fruits grown in Israel include avocados, bananas, apples, cherries, plums, lychees, nectarines, grapes, dates, strawberries, prickly pear (tzabbar), persimmon, loquat (shesek) and pomegranates, and are eaten on a regular basis.
Jachnun is very thinly rolled dough, brushed with oil or fat and baked overnight at a very low heat, traditionally served with a crushed or grated tomato dip, hard-boiled eggs and skhug.
Ozne Haman is a sweet yeast dough filled with crushed nuts, raisins, dried apricots, dates, halva or strawberry jam then oven baked, a specialty of Purim.
It is sold as a street food from carts or stalls, in disposable cups with thick sweet syrup and various crunchy toppings such as chopped pistachios or coconut.
[87] Amba is a pickled mango sauce, introduced by Iraqi Jews, and commonly used a condiment with shawarma, kebabs, meorav yerushalmi and falafel and vegetable salads.
[108] Israel's anomalous equanimity toward its religious dietary restrictions may be reflected by the fact that some of the Hebrew cookbooks of Yisrael Aharoni are published in two versions: kosher and non-kosher editions.
[110] Shakshouka, originally a workman's breakfast popularized by North-African Jews in Israel, is made simply of fried eggs in spicy tomato sauce, with other vegetable ingredients or sausage optional.
It is sold as a street food from carts or stalls, in disposable cups with thick sweet syrup and various crunchy toppings such as chopped pistachios or coconut.
[115] Tunisian sandwich is usually made from a baguette with various fillings that may include tuna, egg, pickled lemon, salad, and fried hot green pepper.
[109] A hummusia is an establishment that offers mainly hummus with a limited selection of extras such as tahina, hardboiled egg, falafel, onion, pickles, lemon and garlic sauce and pita or taboon bread.
[122][123] Moroccan Jews prepare variations known as dafina or skhina (or s′hina) with meat, onion, marrow bones, potatoes, chickpeas, wheat berries, eggs and spices such as turmeric, cumin, paprika and pepper.
The challah is usually round, often studded with raisins and drizzled with honey, and other symbolic fruits and vegetables are eaten as an entree, such as pomegranates, carrots, leeks and beets.
[128] Many Israelis, both religious and secular, celebrate with a kabbalistic-inspired Tu BiShvat seder that includes a feast of fruits and four cups of wine according to the ceremony presented in special haggadot modeled on the Haggadah of Passover for this purpose.
[143] Palestinian-Jordanian academic Joseph Massad has characterized the celebration of falafel and other dishes of Arab origin in American and European restaurants as Israeli to be part of a broader trend of "colonial conquest".