His account of the conflict is widely considered to be a classic and regarded as one of the earliest scholarly works of history.
"[2] On the other hand, in keeping with more recent interpretations that are associated with reader-response criticism, the History can be read as a piece of literature rather than an objective record of the historical events.
This view is embodied in the words of W. R. Connor, who describes Thucydides as "an artist who responds to, selects and skillfully arranges his material, and develops its symbolic and emotional potential.
"[3] Thucydides is considered to be one of the key figures in the development of Western history, thus making his methodology the subject of much analysis in the area of historiography.
These include addresses given to troops by their generals before battles and numerous political speeches, both by Athenian and Spartan leaders, as well as debates between various parties.
Later, Thucydides claims that since Homer never makes reference to a united Greek state, the pre-Hellenic nations must have been so disjointed that they could not organize properly to launch an effective campaign.
In fact, Thucydides claims that Troy could have been conquered in half the time had the Greek leaders allocated resources properly and not sent a large portion of the army on raids for supplies.
Thucydides makes sure to inform his reader that he, unlike Homer, is not a poet prone to exaggeration, but instead a historian, whose stories may not give "momentary pleasure," but "whose intended meaning will be challenged by the truth of the facts.
Except for a few short excursuses (notably 6.54–58 on the Tyrant Slayers), the remainder of the History (books 2 through 8) rigidly maintains its focus on the Peloponnesian War to the exclusion of other topics.
Some events depicted in the History, such as the Melian dialogue, describe early instances of realpolitik or power politics.
While the History seems to suggest that considerations of justice are artificial and necessarily capitulate to power, it sometimes also shows a significant degree of empathy with those who suffer from the exigencies of the war.
The History places great importance upon naval supremacy, arguing that a modern empire is impossible without a strong navy.
Important in this regard was the development, at the beginning of the classical period (c. 500 BC), of the trireme, the supreme naval ship for the next several hundred years.
The History explains that the primary cause of the Peloponnesian War was the "growth in power of Athens, and the alarm which this inspired in Sparta" (1.23.6).
(1.75.3) The Athenians also argue that, "We have done nothing extraordinary, nothing contrary to human nature in accepting an empire when it was offered to us and then in refusing to give it up."
Indeed, the Athenians are nearly destroyed by their greatest act of imperial overreach, the Sicilian expedition, described in books six and seven of the History.
Thucydides correlates, in his description of the 426 BC Malian Gulf tsunami, for the first time in the recorded history of natural science, quakes and waves in terms of cause and effect.
It is commonly thought that Thucydides died while still working on the History, since it ends in mid-sentence and only goes up to 411 BC, leaving six years of war uncovered.
This is in marked contrast to Herodotus, who frequently mentions multiple versions of his stories and allows the reader to decide which is true.
In later antiquity, Thucydides' reputation suffered somewhat, with critics such as Dionysius of Halicarnassus rejecting the History as turgid and excessively austere.
[21] In the 17th century, English philosopher Thomas Hobbes (who himself translated the work) wrote about Thucydides as follows: It hath been noted by divers, that Homer in poesy, Aristotle in philosophy, Demosthenes in eloquence, and others of the ancients in other knowledge, do still maintain their primacy: none of them exceeded, some not approached, by any in these later ages.