Sintashta culture

[10][11][12][13] The earliest known chariots have been found in Sintashta burials, and the culture is considered a strong candidate for the origin of the technology, which spread throughout the Old World and played an important role in ancient warfare.

[21] In addition, Narasimshan et al. (2019) cautiously cite that "morphological data has been interpreted as suggesting that both Fedorovka and Alakul’ skeletons are similar to Sintashta groups, which in turn may reflect admixture of Neolithic forest HGs and steppe pastoralists, descendants of the Catacomb and Poltavka cultures".

The marshy lowlands around the Ural and upper Tobol rivers, previously favoured as winter refuges, became increasingly important for survival.

[citation needed] Under these pressures both Poltavka and Abashevo herders settled permanently in river valley strongholds, eschewing more defensible hill-top locations.

[23] Its immediate predecessor in the Ural-Tobol steppe was the Poltavka culture, an offshoot of the cattle-herding Yamnaya horizon that moved east into the region between 2800 and 2600 BCE.

[36] Sintashta settlements are estimated to have a population of between 200 and 700 individuals[37] with economies that "heavily exploited domesticated cattle, sheep, and goats alongside horses with occasional hunting of wild fauna".

This identification is based primarily on similarities between sections of the Rig Veda, a religious text which includes ancient Indo-Iranian hymns recorded in Vedic Sanskrit, and the funerary rituals of the Sintashta culture as revealed by archaeology.

[43] The preceding Abashevo culture was already marked by endemic intertribal warfare;[44] intensified by ecological stress and competition for resources in the Sintashta period.

Increased competition between tribal groups may also explain the extravagant sacrifices seen in Sintashta burials, as rivals sought to outdo one another in acts of conspicuous consumption analogous to the North American potlatch tradition.

DOM2 horses originated from the Western Eurasia steppes, especially the lower Volga-Don, but not in Anatolia, during the late fourth and early third millennia BCE.

[23] Around 10% of graves, mostly adult male, contained artifacts related to bronze metallurgy (molds, ceramic nozzles, ore and slag remains, metal bars and drops).

This indicates that the Sintashta settlement of Kamennyi Ambar was a cosmopolitan site that united a genetically heterogenous population in a single social group.

[63][64] Estimates based on DATES (Distribution of Ancestry Tracts of Evolutionary Signals) suggest that genetic characteristics typical of the Sintashta culture formed by c. 3200 BCE.

[65] The dispersal of the DOM2 genetic lineage, believed to be the ancestor of all modern domesticated horses, is linked with the populations which preceded the Sintashta culture and their expansions.

A genetic study published in 2021 suggests that these horses were selectively bred for desired traits including docility, stress tolerance, endurance running, and higher weight-carrying thresholds.

The Sintashta culture derived from the Corded Ware culture and Poltavka culture
Aerial view of Arkaim
Chariot model, Arkaim museum
Arkaim and Sintashta settlement ground plans
Early Indo-European migrations from the Pontic steppes spread Yamnaya Steppe pastoralist ancestry and Indo-European languages across large parts of Eurasia. [ 53 ] [ 54 ]
Admixture proportions of Sintashta populations. They combined Eastern Hunter Gatherer ( EHG), Caucasian Hunter-Gatherer ( CHG), Anatolian Neolithic ( ) and Western Hunter Gatherer ( WHG) ancestry. [ 55 ]
Sintashta ancestry ( ) in Southern Siberia , c. 800 –200 BCE. Saka populations combined West Eurasian Sintashta , BMAC and East Eurasian Baikal EBA ancestry.